Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. II.Freytag, Gustav
History
Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. II.
Freytag, Gustav
Germany -- Civilization; Germany -- Social life and customs
Their language is in its origin and internal structure a genuine
daughter of the distinguished Sanscrit, but it has become for many
centuries like a beggar and thief; it has lost much of its beauty, its
elegance, and its resemblance to its mother and sisters; instead of
which it has appropriated something to itself from every country in
which these people have tarried in their wanderings, and its dress
appears covered with the tatters of all nations, so that it is only here
and there that the genuine gold threads are still visible. The race have
lost a great portion of their own words, more especially those, that
express ideas which they could not preserve in their paltry miserable
life in foreign countries. They have lost the Indian expression for
parrot, elephant, and lion, also for the tiger and buffalo snake, but
sugar--_gûlo_, silk--_pahr_, and grapes--_drakh_, they call by their
Indian, and wine--_mohl_, by its Persian name. Nay, they have also lost
the Indian words for many current terms: they no longer call the sparrow
by its Indian name: no fish, and hardly any plants; but undoubtedly they
retain those of many large and small animals, amongst others _dschu_,
the louse. But in all countries, new representations, images, and ideas
offered themselves, and too lazy and careless to form words of their
own, they took those of every foreign language and adapted them to the
necessities of their own tongue. The result was, that even the gipsies
who were in bands, being without firm union, were split in pieces among
the various people, so that what they still possessed did not remain
common to all, and there arose in every country a peculiar gipsy idiom,
in which old recollections were mixed up with the language of the
country, in an original way. Finally the _rom_ appropriated to himself
almost everywhere, besides the common language of the country that of
the rogues, the thieves' dialect, to which he imparted, in friendly
exchange, words from his own language. In Germany he understood
gibberish, or _Jenisch_; in Bohemia, _Hantyrka_; in French, _Argôt_; in
England, Slang; and in Spain, _Germania_.
It is instructive to observe how their hereditary language became
corrupted; for the decadence of one language, through the overpowering
influence of another, proceeds according to fixed laws. First, foreign
words penetrate in a mass, because foreign cultivation has an imposing
effect; next the formation of sentences is taken from the foreign
language, because the mind of the people accustoms itself to think after
the method of the foreigners; and thirdly, they forget their own
inflections; then the language becomes a heap of ruins, a weather-beaten
organism, like a corroded mass of rock which crumbles away into sand or
gravel. The gipsy language has gone through the first and second stages
of decadence, and the third also in Spain.
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