Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. II.Freytag, Gustav
History
Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. II.
Freytag, Gustav
Germany -- Civilization; Germany -- Social life and customs
"The wandering comedians in their demeanour are uncivil asses and
ruffians, who consider that they have performed beautifully when they
have moved the mob to laughter by their coarse sayings. Their
_inventiones_ are such, that if the toads acted thus we might forgive
them, and they all tally together without rhyme or reason; they do not
care whether they are sufficiently polished and skilful so long as they
can only obtain money. Though they could easily curtail or cloak
whatever is coarse, they imagine that they give no satisfaction in their
business if it is not set forth in the coarsest manner; on this account
comedy and the whole comic art has fallen into the greatest contempt
with respectable people, and even the high comedians are banished from
certain places, are treated with contumely in public laws and statutes,
insulted and derided by the whole community. When these good people come
into a town they must not remain together, but must divide themselves
among divers inns; the Lady comes from Rome, the Magnificus from
Venice,[42] Ruffiana from Padua, the Zany from Bergamo, the Gratianus
from Bologna, and they must lurk about for certain days, till they have
begged and obtained permission if they wish to maintain themselves and
carry on their profession; they can with difficulty obtain lodgings
where they are known, every one being disgusted with their filth, as
they leave for a length of time a bad smell behind them.
"But when they come into a town and are permitted to perform their
tricks, they cause it to be made known by handbills, the beating of
drums, and other war sounds, that this or that great comedian has
arrived; then the woman goes after the drum dressed in man's clothes,
girt about with a sword, and thus the people are invited in every place:
'Whoever would see a beautiful comedian, let him come to this or that
place.' Thither come running all the curious people, and are admitted
for three or four kreutzers into a yard, where they find a platform
erected, and regular scenes. First there begins splendid music, just as
if a troop of asses were all braying together; then comes a Prologus,
making his appearance like a vagabond; afterwards come beautiful and
ill-adorned persons, who make such a cackling that every one begins to
find the time long, and if perchance any one laughs, it is more at the
simplicity of the spectators than because he finds somewhat laughable.
Then comes Magnificus, who is not worth three hellers; Zany, who truly
does his best, but waddles like a goose walking through deep mud; a
shameless Ruffiana, and also a lover, whom it would be disgusting to
listen to long; a Spaniard who knows not how to say more than _mi vida_,
or _mi corazon_; a pedant who jumbles all sorts of languages together;
and Buratinus, who knows no other gesture than that of twirling his hat
or his hood from one hand to the other. The best of them has so little
capacity as to be unfit either to boil or roast, so that the bystanders
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account