Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. II.Freytag, Gustav
History
Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. II.
Freytag, Gustav
Germany -- Civilization; Germany -- Social life and customs
"The magistracy stand in high esteem with the citizens, and endeavour to
maintain this by the most formal behaviour. Owing to this adherence to
forms, a journey to Baden was at that period a great state transaction.
Farewell visits were first made to relations and acquaintances. The
distinguished people of Zurich ordered, as early as possible, the
quarters where they were to be accommodated in Hinterhof, that they
might not be mixed up with the common burgher class, who then put up at
the Stadthof. The wealthy artisans whom one met with there, were still
greeted by the title of 'master,' and generally in the second person;
and the patrician families kept exclusively together. Immediately after
an arrival visits of ceremony were paid, each one made deep obeisance to
the other, and observed strictly the customary etiquette. There was more
solemnity than frivolity, and the freer proceedings of the young people
were considered as deviations from the rule. They always showed
themselves also at the baths, dressed to the best of their power,
according to their condition in life, and even the négligé was carefully
chosen, and showed the quality of the person. The gentlemen appeared in
the morning in dressing-gowns of woollen damask, out of the wide sleeves
of which, ruffles of fine cambric fell over the hands, and the
_Badehren_ (bath mantles) of both sexes were trimmed with lace, and
after the bath, in order to be dried, were spread out ostentatiously as
a show, on the bars before the windows of the rooms. In Zurich they
restricted the advance of expenditure by moral laws, prudent considering
the period, but frequently carried to exaggeration. The material was
accurately prescribed in which both sexes were allowed to be dressed.
The women especially were kept under strict observation, and they were
forbidden to wear blond, fringes, thread or silk lace, except on their
caps; all openwork embroidery, all dresses of gauze, and all trimmings,
except of the same material as the dress. The ordinance on dress says
further: 'Married women may be allowed to curl their hair, but over the
curls there must be nothing fastened but a simple silk ribbon;
consequently the wearing of so-called tocquets, and of all feathers and
other ornaments for the hair, were altogether forbidden; farther, the
wearing of all enamel work and of portraits painted in miniature or
other representations.' The men were forbidden not only all upper
garments of silk or velvet, but even a lining of the like material;
farther, all gold or silver stuffs and lacing, and all gallooned or
embroidered horse covers and housings, except at the quarter musterings;
and to both sexes most especially all real or mock jewels on a penalty
of fifty pounds. The tribunal, appointed by the government, which drew
up these laws, and was charged to administer them, was called
_Reformation_. Meanwhile the power of the _Reformation_ did not extend
Public-domain text, read in full here on John Shaqi.
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