Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. II.Freytag, Gustav
History
Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. II.
Freytag, Gustav
Germany -- Civilization; Germany -- Social life and customs
"Meanwhile, the darkness of night had come on. But as there was not
convenient sleeping room at present for this new little Nicodemus, he
was with much inward striving of my spirit, left again in that Christian
house from whence he had been brought hither, in order to spend the
night in peace with the newly baptized Jew, George Kawka. This one was
called to the door of the college, and the boy was intrusted to him,
with an express order to bring him again to the college at the earliest
hour on the following morning, that they might provide him with a secure
dwelling.
"In the interim, Lazarus became aware of the absence of his son. Not
finding him either with his friends nor among other Jews, and being a
person of sound judgment, it occurred to him that his son must have gone
over to the Christians. Early on Sunday Lazarus betook himself to the
Christian house of the glove-maker Hoffmann, whom he did not find at
home. He concealed the loss of his son and his sorrow, and begged the
glove-maker's wife Anna, instantly to call George Kawka there, because
he had some weighty business to transact with him who was his debtor.
After a long Hebrew conversation with Lazarus, George Kawka came in all
haste to the college, but to my great sorrow, unaccompanied by the
Christian disciple. He appeared painfully disquieted, but did not tell
me a word of his conference with the father, but only said that Simon
was not sufficiently secure in his dwelling, and that it was necessary
to take good heed, or he would be entrapped by the crafty devices of the
Jews. After a sharp reproof for not bringing the boy with him when in
such danger, according to my strict orders, I commanded him to go to the
house forthwith and bring the boy hither. This he promised but did not
perform. Now when George Kawka returned home, he pretended that he
wished to go to church, and Simon prayed of him, as though he foreboded
some impending treachery, with many words and tears, not to leave him
behind, as the Jews would without fail lie in wait for him that day, and
seize him in the house; but that he would take him with him to church
and so bring him to the college. Now when he with great sorrow of spirit
perceived that George Kawka only answered with subterfuges, he withdrew
himself again, after the departure of the same, into his hiding-place
under the roof.
Public-domain text, read in full here on John Shaqi.
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