Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. II.Freytag, Gustav
History
Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. II.
Freytag, Gustav
Germany -- Civilization; Germany -- Social life and customs
"On the following day the priest found the condemned man dressed in
white linen for the impending tragedy, as if he had prepared himself to
be baptized. After a friendly greeting the father asked him in which
faith he had at last resolved to die? Hereunto Levi returned this
answer: 'I will die in the same faith in which Abraham, Isaac, and Jacob
died. And as in the olden time Abraham offered up his son, so will I
to-day sacrifice myself for my sins.' When the priest made a further
rejoinder, he said with a pleasant countenance and in a calm manner: 'I
humbly beg of you, father, not to trouble me any more about baptism, for
I will now pray from the Psalms and prepare myself for a happy death.'
Thereupon he began to repeat the Psalms, but without the girdle called a
_Tephilim_, although the Jews usually consider prayer without binding
the forehead and hands a sin. But he prayed with such contrition of
heart and such vehement beating of the breast, and penitential tears,
that his fellow-prisoners and all present were greatly astonished at his
remorse.
"After a prayer that had lasted more than two hours he gave himself up
quickly into the hands of the executioner, and thus accosted him with a
cheerful countenance: 'Do to me what God and my judges have commanded
you.' He then turned to his fellow-prisoners, took a friendly leave of
them, and humbly begged of them to forgive his past failings.
"After ten o'clock they took him, amidst the gaze of countless
multitudes, from the prison, and bound him in a hide, whereat he showed
no sign of impatience or displeasure. Only he sometimes raised his bound
hands in prayer to heaven. Thus was he dragged by a horse to the field
of action. When he perceived that the accompanying priest in the middle
of the Platz was in danger of being severely injured by a horse, he
begged with sympathizing voice that he might go in front to avoid the
danger."
Thus far the Jesuit's narrative. On the scaffold Levi made a manly
confession of his deed before all the people, with a request that the
witnesses who had only spoken the truth should no longer be kept in
prison. The details of the execution were particularly horrible; the
experienced executioner could not--so the writer states--break the
strong body of the criminal on the wheel. At last Levi called to the
priest by his side and asked him in a clear voice what he would promise
if he should consent to be baptized? When the father promised him,
besides forgiveness of all his sins, also a speedy death, Levi answered:
'I will be baptized.' The Church triumphant hastened to impart private
baptism, much disposed to attribute this unheard-of bodily strength and
calm of the malefactor to a special miracle of Divine Providence. Levi
repeated the prescribed formula with a strong voice, and received calmly
the now effective stroke of death.
Public-domain text, read in full here on John Shaqi.
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