Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. II.Freytag, Gustav
History
Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. II.
Freytag, Gustav
Germany -- Civilization; Germany -- Social life and customs
What were Loyola and his school to the ancient Abeles and to Levi
Kurtzhandl? How ancient was Loyola? Their fathers had slaughtered the
sacrificial victim three thousand years before the first Jesuit had
tortured a Jewish heart; their descendants, they were sure, would offer
sacrifice three thousand years later in the kingdom of Messiah, after
the last Jesuit had been collected to his mother Lilith. The fearful S.
J. which shone in gold on the stones of the college, how long would it
last? In the time of their grandfathers it had its origin, in the time
of their grandchildren it would be erased. What was this new device to
the seed of Abraham? An extravagance, a short plague of Egypt. Proudly
did the Roman Catholic church look back on seventeen hundred years of
victory and conquest, but more proudly did the despised Jew look upon
his past, which stretches back to the dawn of the world, for his faith
was seventeen hundred years old when Christ was baptized. Both the
judgment of the pious fathers of the Church and the pious Jews was
narrowed, and their comprehension of the Highest disturbed by old
traditions.
When Jehovah spoke to Moses on the mountain, his law became the
groundwork of a higher moral law, to the hordes in the desert; when
Jesus proclaimed to the apostles the gracious message of love, his
teaching was a holy treasure for the human race. Since then, the Jews
have continued unweariedly to solemnize their Passover; still do they
shun the meat of the swine, and swing the young cocks on atonement day;
but the foundation of their faith has long vanished, also their pastoral
state on the borders of the Syrian wilderness. For many centuries also,
the pious fathers of the Roman Catholic church have offered their holy
sacrifice daily; but they also, have already ceased to be the most
pre-eminent of those who live under the law of the new covenant. The
Bohemian peasant, who benevolently raised up the sick Jew on the high
road, without tormenting the soul of the stranger with efforts to
convert him, was more Christian than they; that man of science, who
risked his life under the anger of the Church, that he might understand
how the lightning was made by God, and the earth caused to revolve, was
more a proclaimer of the Eternal, than they; and that citizen who died
for his duty, in order to teach that the general weal is of more value
than that of individuals, was nearer the most perfect pattern, than
they. Among them also, undoubtedly, were many good high-minded men; the
Jesuit, Friedrich Spee, met his death in a pesthouse, like that sailor
in the flames. But those who thus lived, are precious to us because they
showed themselves to be good men; whether they were considered good
priests we know not. When this same Spee protested so vehemently against
the burning of witches, which his Church so zealously carried on, he
published his writings, without his name, in a Protestant place.
Public-domain text, read in full here on John Shaqi.
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