We shall clip a page from Father Barthélémy Vimont's _Journal of the Sillery Mission_, (Relations des Jesuits, 1643, pp. 12, 13, 14) an authentic record, illustrative of the mode of living there; it will, we are sure, gladden the heart even of an anchorite:-- "In 1643, the St. Joseph or Sillery settlement was composed of between thirty-five and forty Indian families, who lived there the whole year round except during the hunting season; other nomadic savages occasionally tarried at the settlement to procure food, or to receive religious instruction. That year there were yet but four houses built in the European fashion; the Algonquins were located in that part of the village close to the French residences; the Montagnais, on the opposite side; the houses accommodate chiefs only, their followers reside in bark huts until we can furnish proper dwellings for them all. In this manner was spent the winter season of 1642-3, the French ships left the St Lawrence for France on the 7th October, 1642; a period of profound quiet followed. Our Indians continued to catch eels, (this catch begins in September)--a providential means of subsistence during winter. The French settlers salt their eels, the Indians smoke theirs to preserve them. The fishing having ended about the beginning of November, they removed their provisions to their houses, when thirteen canoes of Atichamegues Indians arrived, the crews requesting permission to winter there and be instructed in the Christian religion. They camped in the neighborhood of the Montagnais, near to Jean Baptiste, the chief or captain of these savages, and placed themselves under the charge of Father Buteux, who undertook to christianize both, whilst Father Dequen superintended the religious welfare of the Algonquins. Each day all the Indians attended regularly to mass, prayers, and religious instruction. Catechism is taught to the children, and the smartest amongst them receive slight presents to encourage them, such as knives, bread, beads, hats, sometimes a hatchet for the biggest boys. Every evening Father Dequen calls at every hut and summons the inmates to evening prayers at the chapel. The _Hospitalières_ nuns also perform their part in the pious work; Father Buteux discharged similar duties amongst the Montagnais and Atichamegues neophytes. The Atichamegues have located themselves on a small height back of Sillery. 'When the Reverend Father visits them each evening, during the prevalence of snow storms, he picks his way in the forest, lantern in hand, but sometimes losing his footing, he rolls down the hill.' Thus passed for the Sillery Indians, the early portion of the winter. In the middle of January they all came and located themselves about a quarter of a league from Quebec, to make tobogins and began the first hunt, which lasted about three weeks. Each day they travelled a quarter of a league to Quebec to attend mass, generally at the