ravine makes a sharp turn to the right, and it is in the perpendicular cliff forming the outer side of the bend, and facing the fall, that the caves are situated; the whole series extending about 500 yards from north to south-east. There are in this space twenty-seven caves, which are accessible by a sort of ledge or terrace of the cliff; but this has given way at the southern extremity, and left the face of the cliff perpendicular, to the height of about 300 feet. The general appearance of the ravine and of some of the excavations is given in our engraving, reduced from the original plate, forming part of Mr. Fergusson's interesting illustrations of these and other Rock Temples delineated by him in India. "The Ajunta Caves are richly decorated with sculptured porticoes and columns; but their peculiar feature is the embellishment of their roofs and walls with paintings, which it is not yet determined to call frescoes. They have suffered much from time and neglect; and to counteract, in some measure, the further depredations of both, the Court of Directors have instructed their local governments to take measures for their careful delineation. An officer of the Madras Establishment, Captain Gill, made copies of them, and sent home those now at the India House. In one we have on the left a number of warriors apparently setting out on an expedition. The chief, indicated by the umbrella, is taking leave of his princess, whilst a group of women on the right are also bidding them farewell. The men are characterised by the intertwining of the hair with the cloth of the turban, a costume now chiefly met with amongst the Burmas. It is doubtful if it is to be found on the continent of India. There is nothing to denote the religion of the persons represented; but in another painting a group very similar are offering their adoration to a Chaitya or Buddhist monument, which is conclusive as to their professing the Buddhist faith. "In another section we have various groups, which belong to the interior of the palace. The chief in one place is seated, in another standing, and in both attitudes is evidently communicating orders or instructions. This is probably a representation of Sakyasinha or Buddha, who admitted females to become his disciples, and was allowed free access to the female apartments. The privilege here is not confined to him, for in two places are men bringing presents carried upon a pole, with slings, as they are at the present day. In the right-hand corner we have what seems to be a garden; in the left a group of elephants very accurately represented--one appears to have triple tusks; a seated female in front appears to hold a book.