Autobiographical fiction; Domestic fiction; Male authors -- Fiction; Men -- Fiction; Psychological fiction
Pierre was proud; and a proud man--proud with the sort of pride now
meant--ever holds but lightly those things, however beneficent, which he
did not for himself procure. Were such pride carried out to its
legitimate end, the man would eat no bread, the seeds whereof he had not
himself put into the soil, not entirely without humiliation, that even
that seed must be borrowed from some previous planter. A proud man likes
to feel himself in himself, and not by reflection in others. He likes to
be not only his own Alpha and Omega, but to be distinctly all the
intermediate gradations, and then to slope off on his own spine either
way, into the endless impalpable ether. What a glory it was then to
Pierre, when first in his two gentlemanly hands he jingled the wages of
labor! Talk of drums and the fife; the echo of coin of one's own earning
is more inspiring than all the trumpets of Sparta. How disdainfully now
he eyed the sumptuousness of his hereditary halls--the hangings, and the
pictures, and the bragging historic armorials and the banners of the
Glendinning renown; confident, that if need should come, he would not be
forced to turn resurrectionist, and dig up his grandfather's
Indian-chief grave for the ancestral sword and shield, ignominiously to
pawn them for a living! He could live on himself. Oh, twice-blessed now,
in the feeling of practical capacity, was Pierre.
The mechanic, the day-laborer, has but one way to live; his body must
provide for his body. But not only could Pierre in some sort, do that;
he could do the other; and letting his body stay lazily at home, send
off his soul to labor, and his soul would come faithfully back and pay
his body her wages. So, some unprofessional gentlemen of the
aristocratic South, who happen to own slaves, give those slaves liberty
to go and seek work, and every night return with their wages, which
constitute those idle gentlemen's income. Both ambidexter and
quadruple-armed is that man, who in a day-laborer's body, possesses a
day-laboring soul. Yet let not such an one be over-confident. Our God is
a jealous God; He wills not that any man should permanently possess the
least shadow of His own self-sufficient attributes. Yoke the body to the
soul, and put both to the plough, and the one or the other must in the
end assuredly drop in the furrow. Keep, then, thy body effeminate for
labor, and thy soul laboriously robust; or else thy soul effeminate for
labor, and thy body laboriously robust. Elect! the two will not
lastingly abide in one yoke. Thus over the most vigorous and soaring
conceits, doth the cloud of Truth come stealing; thus doth the shot,
even of a sixty-two-pounder pointed upward, light at last on the earth;
for strive we how we may, we can not overshoot the earth's orbit, to
receive the attractions of other planets; Earth's law of gravitation
extends far beyond her own atmosphere.
Public-domain text, read in full here on John Shaqi.
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