Autobiographical fiction; Domestic fiction; Male authors -- Fiction; Men -- Fiction; Psychological fiction
How plainly did all this speak of the equally immense pride and grief of
his once magnificent mother; and how agonizedly now did it hint of her
mortally-wounded love for her only and best-beloved Pierre! In vain he
reasoned with himself; in vain remonstrated with himself; in vain sought
to parade all his stoic arguments to drive off the onslaught of natural
passion. Nature prevailed; and with tears that like acid burned and
scorched as they flowed, he wept, he raved, at the bitter loss of his
parent; whose eyes had been closed by unrelated hands that were hired;
but whose heart had been broken, and whose very reason been ruined, by
the related hands of her son.
For some interval it almost seemed as if his own heart would snap; his
own reason go down. Unendurable grief of a man, when Death itself gives
the stab, and then snatches all availments to solacement away. For in
the grave is no help, no prayer thither may go, no forgiveness thence
come; so that the penitent whose sad victim lies in the ground, for that
useless penitent his doom is eternal, and though it be Christmas-day
with all Christendom, with him it is Hell-day and an eaten liver
forever.
With what marvelous precision and exactitude he now went over in his
mind all the minutest details of his old joyous life with his mother at
Saddle Meadows. He began with his own toilet in the morning; then his
mild stroll into the fields; then his cheerful return to call his mother
in her chamber; then the gay breakfast--and so on, and on, all through
the sweet day, till mother and son kissed, and with light, loving hearts
separated to their beds, to prepare themselves for still another day of
affectionate delight. This recalling of innocence and joy in the hour of
remorsefulness and woe; this is as heating red-hot the pincers that tear
us. But in this delirium of his soul, Pierre could not define where
that line was, which separated the natural grief for the loss of a
parent from that other one which was born of compunction. He strove hard
to define it, but could not. He tried to cozen himself into believing
that all his grief was but natural, or if there existed any other, that
must spring--not from the consciousness of having done any possible
wrong--but from the pang at what terrible cost the more exalted virtues
are gained. Nor did he wholly fail in this endeavor. At last he
dismissed his mother's memory into that same profound vault where
hitherto had reposed the swooned form of his Lucy. But, as sometimes men
are coffined in a trance, being thereby mistaken for dead; so it is
possible to bury a tranced grief in the soul, erroneously supposing that
it hath no more vitality of suffering. Now, immortal things only can
beget immortality. It would almost seem one presumptive argument for the
endless duration of the human soul, that it is impossible in time and
space to kill any compunction arising from having cruelly injured a
departed fellow-being.
Public-domain text, read in full here on John Shaqi.
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