Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledgeWylie, J. A. (James Aitken)
History
Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledge
Wylie, J. A. (James Aitken)
Catholic Church -- Italy; Italy -- Description and travel
All the prisons and places of confinement are filled; and they
are obliged to build new ones. That large city cannot furnish jails for
the number of pious persons which are continually apprehended.'"
I had time to ruminate on these things as I paced to and fro in the
empty midnight streets of Brescia. Methought I could hear, in the silent
night, the cry of the martyrs whose ashes sleep in the plains around,
saying, "How long, O Lord, holy and true, dost thou not judge and avenge
our blood on them that dwell on the earth!" Yes; God has judged, and is
avenging; and the doom takes the very form that the crime wore. An era
of dungeons, and chains, and victims, has again come round to Italy; but
this time it is "the men which dwell on the" papal "earth" that are
suffering. When the Italians permitted Arnold, and thousands such as he,
to be put to death, they were just opening the way for the wrath of the
Papacy to reach themselves, which it has now done. Ah! little do those
who gnash their teeth in the extremity of their torments, and curse the
priests as the authors of these, reflect that their own and their
fathers' wickedness, still unrepented of, has not less to do with their
present miseries than the priestly tyranny which they so bitterly and
justly execrate. In those ages these men were the _tools_ of the
priesthood; in this they are its _victims_. Thus it is that the Present,
in papal Europe, and especially in Italy, rises stamped with the
likeness of the Past. The _Siecle_ of Paris, while the _Siecle_ was yet
free, brought out this fact admirably, when it reminded the champions of
Popery that the horrors of the first French Revolution were not new
things, but old, which the Jacobins inherited from the Papists; and went
on to ask them "if they have forgotten that the Convention found all the
laws of the Terror written upon the past? The Committee of Public Safety
was first contrived for the benefit of the monarchy. Were not the
commissions called revolutionary tribunals first used against the
Protestants? The drums which Santerre beat round the scaffolds of
royalists followed a practice first adopted to drown the psalms of the
reformed pastors. Were not the fusilades first used at the bidding of
the priests to crush heresy? Did not the law of the suspected compel
Protestants to nourish soldiers in their houses, as a punishment for
refusing to go to mass? Were not the houses burned down of those who
frequented Protestant preaching? Were not the properties of the
Protestant emigrants confiscated? Did not the Marshal Nouilles order a
war against bankers? Was not the law of the maximum, which regulated
prices, practised by the regency? Was not the law of requisition for the
public roads practised to prepare the roads for Queen Marie Leczinska?
It is true, many priests perished in the Terror, but they were men of
terror perishing by terror,--men of the sword perishing by the sword."
Public-domain text, read in full here on John Shaqi.
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