Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledgeWylie, J. A. (James Aitken)
History
Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledge
Wylie, J. A. (James Aitken)
Catholic Church -- Italy; Italy -- Description and travel
functionaries of Austria. In return he gave me a paper containing
"permission to sojourn for a few hours in Verona," with its co-relative
"permission to depart." I felt proud of my country, which could as
effectually protect me at the gates of Verona as on the shores of the
Forth.
CHAPTER XIV.
FROM VERONA TO VENICE.
Interior of Verona--End of World seemingly near in Italy--The Monks
and the Classics--A Cast-Iron Revolutionist--A Beautiful
Glimpse--Railway Carriages--Railway Company--Tyrolese Alps--Dante's
Patmos--Vicenza--Padua--The Lagunes--The Omnibus or
Gondola--Silence of City--Sail through the Canals--Charon and his
Boat--Piazza of Saint Mark.
The gates of Verona opened, and the enchantment was gone. He who would
carry away the idea of a magnificent city, which the exterior of Verona
suggests, must go round it, not through it. The first step within its
walls is like the stroke of an enchanter's wand. The villa-begemmed
city, with its ramparts and its cypress-trees, takes flight, and there
rises before the traveller an old ruinous town, with dirty streets and a
ragged and lazy population. It reminds one of what he meets in tales of
eastern romance, where young and beautiful princesses are all at once
transformed by malignant genuises into old and withered hags.
In truth, on entering an Italian town one feels as if the last trumpet
were about to sound. The world, and all that is in it, seems old--very
old. Man is old, his dwellings are old, his works are old, and the very
earth seems old. All seems to betoken that it is the last age, and that
the world is winding up its business, preparatory to the final closing
of the drama. Commerce, the arts, empire,--all have taken their
departure, and have left behind only the vestiges of their former
presence. The Italians, living in a land which is but a sort of
sepulchre, look as if they had voted that the world cannot outlast the
present century, and that it is but a waste of labour to rebuild
anything or repair anything. Accordingly, all is allowed to go to
decay,--roads, bridges, castles, palaces; and the only thing which is in
any degree cared for are their churches. Why make provision for
posterity, when there is to be none? Why erect new houses, when those
already built will last their time and the world's? Why repair their
mouldering dwellings, or renew the falling fences of their fields, or
replace their dying olives with young trees, or even patch their own
ragged garments? The crack of doom will soon be upon them, and all will
perish in the great conflagration. They account it the part of wisdom,
then, to pass the interval in the least fatiguing and most agreeable
manner possible. They sip their coffee, and take their stroll, and watch
the shadows as they fall eastward from their purple hills. Why should
they incur the toil of labouring or thinking in a world that is soon to
pass away, and which is as good as ended already?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account