Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledgeWylie, J. A. (James Aitken)
History
Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledge
Wylie, J. A. (James Aitken)
Catholic Church -- Italy; Italy -- Description and travel
"Nations melt
From power's high pinnacle, when they have felt
The sunshine for a while, and downward go
Like lauwine loosen'd from the mountain's belt."
But why is this? It would almost seem, when we look at these examples
and facts, as if there were some malignant influence sporting with the
world's progress,--some adverse power fighting against man, baulking all
his efforts at self-advancement, and compelling him, Sysiphus-like, to
roll the stone eternally. Has the Creator set limits to the life of
kingdoms, as to that of man? Certain it is, they have seldom survived
their twelfth century. The most part have died at or about their twelve
hundred and sixtieth year. Is this the "three-score-and-ten" of nations,
beyond which they cannot pass?
The common explanation of the death of nations is, that power begets
wealth, wealth luxury, and luxury feebleness and ruin. But we are unable
to accept this as a satisfactory account of the matter. It appears a
mere _statement_ of the fact,--not a _solution_ of it. It is evidently
the design of Providence that nations should live happily in the
abundant enjoyment of all good things; and that every human being should
have all that is good for him, of what the earth produces, and the
labour of man can create. Then, why should affluence, and the other
accessories of power, have so uniformly a corrupting and dissolving
effect upon society? This the common theory leaves unexplained. There is
no necessary connection betwixt the enjoyment of abundance and the
corruption of nations. The Creator surely has not ordained laws which
must necessarily result in the death of society.
Public-domain text, read in full here on John Shaqi.
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