Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledgeWylie, J. A. (James Aitken)
History
Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledge
Wylie, J. A. (James Aitken)
Catholic Church -- Italy; Italy -- Description and travel
The only god whom the Bolognese worship is San Petronio. His temple, in
which Charles V. was crowned by Clement VII., stands in the Piazza
Maggiore, the forum of Bologna in the middle ages, and rivals the
"Academy" itself in its paintings and sculptures. Though the facade is
not finished, nor likely soon to be, it is one of the largest churches
in Italy, and is a fine specimen of the Italian Gothic. In a little side
chapel is the head of San Petronius himself, certified by Benedict XIV.
On the forms on the cathedral floor lie little framed pictures of the
saint, with a prayer addressed to him. I saw a country girl enter the
church, drop on her knees, kiss the picture, and recite the prayer. I
afterwards read this prayer, though not on bended knee; and can certify
that a grosser piece of idolatry never polluted human lips. Petronio
was addressed by the same titles in which the Almighty is usually
approached; as, "the most glorious," "the most merciful."
"Towards him they bend
With awful reverence prone; and as a god
Extol him equal to the Highest in heaven."
Higher blessings, whether for time or for eternity, than those for which
the devotee was directed to supplicate San Petronio, man needs not, and
God has not to bestow. Daily bread, protection from danger, grace to
love San Petronio, grace to serve San Petronio, pardon, a happy death,
deliverance from hell, and eternal felicity in Paradise,--all who
offered this prayer,--and other prayer was unheard beneath that
roof,--supplicated of San Petronio. The Church of Rome affirms that she
does not pray _to the_ saints, but _through_ them,--namely, as
intercessors with Christ and God. This is no justification of the
practice, though it were the fact; but it is not the fact. In protestant
countries she may insert the name of God at the end of her prayers; but
in popish countries she does not deem it needful to observe this
formality. The name of Christ and of God rarely occurs in her popular
formulas. In the Duomo of Bologna, the only god supplicated,--the only
god known,--is San Petronio. The tendency of the worship of the Church
of Rome is to efface God from the knowledge and the love of her members.
And so completely has this result been realized, that, as one said, "You
might steal God from them without their knowing it." Indeed, that "Great
and Dreadful Name" might be blotted out from the few prayers of that
Church in which it is still retained, and its worship would go on as
before. What possible change would take place in the Duomo of San
Petronio at Bologna, and in thousands of other churches in Italy,
though Rome was to decree in _words_, as she does in _deeds_, that
"_there is no God_?"
Public-domain text, read in full here on John Shaqi.
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