Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledgeWylie, J. A. (James Aitken)
History
Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledge
Wylie, J. A. (James Aitken)
Catholic Church -- Italy; Italy -- Description and travel
But what invests the Catacombs with an interest of so touching a kind is
the fact, that here the Christian Church, in days of persecution, made
her abode. What! in darkness, and in the bowels of the earth? Yes: such
were the Christians which that age produced. At every few paces along
the galleries you see the quadrangular excavations in which the dead
were laid. There, too, are the niches in which lamps were placed, so
needful in the subterranean gloom; and occasionally there opens to your
taper a large square chamber, with its walls of dark-brownish tuffo and
its stuccoed roof, which has evidently been used for family purposes, or
as a chapel. How often has the voice of prayer and praise resounded
here! The Catacombs are a stupendous monument of the faith and constancy
of the primitive Church. You have the satisfaction here of knowing that
you have the very scenes before you that met the eyes of the first
Christians. Time has not altered them; superstition has not disfigured
them. Such as they were when the primitive believers fled to them from a
Nero's cruelty or a Domitian's tyranny, so are they now.
These remarkable excavations were well known down till the sixth
century. Amid the barbarism of the ages that succeeded, all knowledge of
them was lost; but in the beginning of the sixteenth century, when the
art of printing had been invented, and the world could profit by the
discovery, the Catacombs were re-opened. Most of the gravestones were
removed to the Vatican, and built into the _Lapidaria Galleria_, where I
spent a day copying them; but so accurately have they been described by
Maitland, in his "Church in the Catacombs," that I beg to refer the
reader who wishes farther information respecting these deeply
interesting memorials, to his valuable work. They are plain, unchiselled
slabs of marble, with simple characters, scratched with some sharp
instrument by the aid of the lamp, recording the name and age of the
person whose remains they enclosed, to which is briefly added, "in
peace," or "in Christ." Piety here is to be tested, not by the
profession on the tombstone, but by the sacrifice of the life. A palm
branch carved on the stone is the usual sign of martyrdom. I saw a few
slabs still remaining as they had been placed seventeen centuries ago,
fastened into the tuffo rock with a cement of earth. When the Catacombs
were opened, a witness rose from the dead to confront Rome. No trace has
been discovered which could establish the slightest identity in
doctrine, in worship, or in government, between the present Church of
Rome and the Church of the Catacombs.
Public-domain text, read in full here on John Shaqi.
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