Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledgeWylie, J. A. (James Aitken)
History
Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledge
Wylie, J. A. (James Aitken)
Catholic Church -- Italy; Italy -- Description and travel
One day I visited the courts of justice, which are on Mount Citorio. We
ascended a spacious staircase (I say we, for Mr Stewart, the intelligent
and obliging companion of my wanderings in Rome, was with me), and
entered a hall crowded with a number of shabby-looking people. We turned
off into a side-room, not larger than one's library, where the court was
sitting. Behind a table slightly raised, and covered with green cloth,
sat two priests as judges. A counsel sat with them, to assist
occasionally. On the wall at their back hung a painting of Pont. Max.
Pius IX.; and on the table stood a crucifix. The judges wore the round
cap of the Jesuits. I saw men in coarse bombazeen gowns, which I took
for macers: these, I soon discovered, were the advocates. They were
clownish-looking men, with great lumpish hands, and an unmistakeably
cowed look. They addressed the court in short occasional speeches in
Latin; for it is one of the privileges of the Roman people to have their
suits argued in a tongue they don't understand. There were some
half-dozen people lounging in the place. There was an air of unconcern
and meanness on the court, and all its practitioners and attendants;
but, being infallible, it can dispense with the appearance of dignity. I
asked Mr Stewart to conduct me to the criminal court, which was sitting
in another apartment under the same roof. He showed me the door within
which the assize is held, but told me at the same time, that neither
myself nor any one in Rome could cross that threshold,--the judge, the
prisoner, his advocate, the public prosecutor, and the guard, being the
only exceptions. Let me now describe the machinery by which justice, as
it is called, is administered.
The judges, I have said, are prelates; and as in Rome the administration
of justice is a low occupation compared with the Church, priests which
are incapable, or which have sinned against their order, are placed on
the tribunals. A prelate who has a knowledge of jurisprudence is a
phenomenon; hence the judges do not themselves examine the merits of
causes, but cause them to be investigated by a private auditor, whom
they select from the practising counsel. According to the report of this
individual, the members of the tribunal pronounce their judgment, no
matter what objections may be pled, or arguments offered, to the
contrary. This system gives rise, as may well be conceived, to
innumerable acts of partiality and injustice.
Public-domain text, read in full here on John Shaqi.
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