Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledgeWylie, J. A. (James Aitken)
History
Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledge
Wylie, J. A. (James Aitken)
Catholic Church -- Italy; Italy -- Description and travel
As I bent over the parapet, gazing on the flood that rolled beneath, I
could not help contrasting the bounty of nature with the oppression of
man. Here had this river been flowing through the long centuries,
dispensing its blessings without stop or grudge. Day and night, summer
and winter, it had rolled gladsomely onwards, bringing verdure to the
field, fruitage to the bough, and plenty to the peasant's cot. Now it
laved the flower on its brink,--now it fed the umbrageous sycamore and
the tall poplar on the plain,--and now it sent off a crystal streamlet
to meander through corn-field and meadow-land. It exacted nothing of man
for the blessings it so unweariedly dispensed. It gave all freely.
Whether, said I to myself, does Italy owe most to its rivers or to its
Governments? Its rivers give it corn and wine: its Governments give it
chains and prisons. They load the patient Lombard with burdens that
press him down into toil and poverty; or they lead him away to shed his
blood and lay his bones in a foreign soil. Why is it that all the
functions of nature are beneficent? Even the storms that rage around
Mont Blanc, the ice of its eternal winter, yield only good. Here they
come, a river of crystal water, decking with living green this
far-spreading plain. But the institutions of man are not so. From their
frozen summits have too oft, alas! descended, not the peaceful river,
but the thundering avalanche, burying in irretrievable ruin, man, with
his labours and hopes. I suspect, however, that this is a narrow as well
as a sombre philosophy. Doubtless the great fact of the Fall is written
on the face of life. Nevertheless, we have a strong belief that the
mighty schemes of Providence, like the arrangements of external nature,
will all in the end become dispensers of good; that those evil systems
which have burdened the earth, like those mountains of ice and snow
which rise on its surface, have their uses, though as yet we stand too
near them, and too much within the sphere of their tempests and their
avalanches, fully to comprehend these uses. We must descend into the
low-lying plains of the future, and contemplate them afar off; and then
the glaciers and tempests of these moral Mont Blancs may dissolve into
tender showers and crystal rivers, which will fructify and gladden the
world.
Public-domain text, read in full here on John Shaqi.
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