Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledgeWylie, J. A. (James Aitken)
History
Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledge
Wylie, J. A. (James Aitken)
Catholic Church -- Italy; Italy -- Description and travel
I found this arch guarded by a Croat,--beauty in the keeping of
barbarism. Much I wondered what sensations it could produce in such a
mind: of course, I had no means of knowing. I touched the arch with my
palm, to ascertain the quality of its polish and workmanship. The Croat
made a threatening gesture, which I took as a hint not to repeat the
action. I walked under it,--walked round it,--viewed it on all sides;
but why should I describe what the engraver's art has made so familiar
all over Europe? And such is the power of a simple and sublime
idea,--whether the pen or the chisel has given it body,--to transmit
itself, and retain its hold on the mind, that, though I had only now
seen the Arco della Pace for the first time, I felt as if I had been
familiar with it all my life; and so, doubtless, does my reader. The
little squat figure, with the swarthy face, and dull, cold eye, that
kept pacing beside it, watched me all the while my survey was going on.
Sorely must it have puzzled him to discover the cause of the interest I
took in it. Most probably he took me for a necromancer, whose simple
word might transport the arch across the Alps.
The very spirit of peace pervaded the scene around the Arco della Pace.
Peace descended from the summits of the Alps, and peace breathed upon
me from the tops of the elms. It was sweet to see the gathering of the
shadows upon the great plain; it was sweet to see the waggoner come
slowly along the great Simplon road; it was sweet to see the husbandman
unyoke his bullocks, and come wending his way homeward over the rich
ploughed land, beneath the beautiful festoonings of the vine; sweet even
were the city-stirs, as, mellowed by distance, they broke upon the ear;
but sweeter than all was it to mark the sun's departure among the Alps.
One might have fancied the mountains a wall of sapphire inclosing some
terrestrial paradise,--some blessed clime, where hunger, and thirst, and
pain, and sorrow, were unknown. Alas! if such were Lombardy, what meant
the Croat beside me, and the black eagle blazoned on the flag, that I
saw floating on the Castle of Milan? The sight of these symbols of
foreign oppression recalled the haggard faces and toil-bent frames I had
seen on my journey to Milan. I thought of the rich harvests which the
sun of Lombardy ripens only that the Austrian may reap them, and the
fertile vines which the Lombard plants only that the Croat may gather
them. I thought of the sixty thousand expatriated citizens whose lands
the Government had confiscated, and of the victims that pined in the
fortresses and dungeons of Lombardy; and I felt that truly this was no
paradise. To me, who could demand my passport and re-cross the Alps
whenever I pleased, these mountains were a superb sight; but what could
the poor Lombard, whom Radetzky might order to prison or to execution on
the instant, see in them, but the walls of a vast prison?
Public-domain text, read in full here on John Shaqi.
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