Pilgrimages to the Spas in Pursuit of Health and Recreation: With an inquiry into the comparative merits of different mineral waters: the maladies to which they are applicable, and those in which they are injuriousJohnson, James
Science
Pilgrimages to the Spas in Pursuit of Health and Recreation: With an inquiry into the comparative merits of different mineral waters: the maladies to which they are applicable, and those in which they are injurious
Johnson, James
Balneology; Health resorts; Mineral waters
Thus ended a SPA-DAY in the Ardennes. I do not recommend an imitation
of it to all those who go to Spa for health. But if the pedestrian
exercise were superseded by equestrian or carriage exercise, I think a
more effectual plan for the recovery of health could hardly be devised.
To those who are very delicate, the paths that are cut along the face of
the wooded precipices overhanging the town, afford most beautiful walks,
sheltered from the winds, and commanding pleasing prospects of Ardennes
scenery. The air there is bracing and elastic.
It is not likely that such a “HAVEN OF HEALTH” as this is, should be
without its Cursaal, or gambling-table. The two grand hells are the
Redout and the Vauxhall. A few years before the Revolution the Church
sustained some damage in slander by these mansions of morality. It
appears that the Bishop of Liege, who united a temporal with an eternal
concern for the souls of the good citizens, had granted a monopoly of
fifty years gambling to the proprietors of the Redout—of course without
any other consideration than the advancement of religion and the good of
the people. But a rival establishment (Vauxhall) having been started,
the Bishop issued an ordonnance against the new tables, as not being
orthodox. An appeal was made to the legislature, and the holy canon was
reversed, on the principle that, as in a free state like that of Liege,
“every man had a right to do as he liked with his own”—and as gambling
was not contrary to law, so the Bishop had no right to grant a monopoly
to gamblers. This was an awkward affair; but an amicable arrangement
was soon made between the Bishop and the proprietors of the two hells,
by which the man of God modestly declined a tenth of the spoil, and
only accepted a _third_ of the profits of the tables at the end of each
season! “Le PRINCE EVEQUE recevra le tiers DES BENEFICES que se feront
dans ces deux maisons sur les jeux, apres la saison des Eaux.”
Public-domain text, read in full here on John Shaqi.
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