Pilgrimages to the Spas in Pursuit of Health and Recreation: With an inquiry into the comparative merits of different mineral waters: the maladies to which they are applicable, and those in which they are injuriousJohnson, James
Science
Pilgrimages to the Spas in Pursuit of Health and Recreation: With an inquiry into the comparative merits of different mineral waters: the maladies to which they are applicable, and those in which they are injurious
Johnson, James
Balneology; Health resorts; Mineral waters
[30] I do not, for one moment, doubt the fidelity of Dr. Granville’s
description; but I am convinced that the effects which he describes were
more owing to some happy mood in which he was at the time, than to any
peculiar properties of the waters. Let us remember the expression of
the Frenchman in the Serpent’s Bath at Schlangenbad—“_dans ces bains on
devient absoluement amoreux de soi-même_.” Now, I do not see why Dr. G.
might not have “fallen in love with self,” in the baths of Wildbad, as
well as Monsieur in those of Schlangenbad.
[31] “Chargé par son Excellence Mons. le Comte De Witt, General au
service de la Russie, j’ai l’honneur d’avertir Mons. le Docteur Johnson,
qu’il est prié de se trouver a la fête que Mons. le Comte donnera ce soir
au Palais Royal.
“Wildbad, Aug. 18, 1839. HEIM.”
Circumstances did not permit me to accept the kind invitation, and I
can only thus return my thanks to Count De Witt for his politeness to a
casual bath-acquaintance.
[32] The public and promiscuous bathing of both sexes, so common on
the Continent, is more easily condemned by prejudice than convicted
by argument. I confess that I was fairly beaten out of the field by a
German philosopher, while discussing the point. _First_, he urged the
antiquity of the practice—the Romans having public baths for both sexes
indiscriminately, on a most magnificent scale. The larger the bath,
however, the less the objection, and _vice versa_, which he acknowledged.
_Secondly_, he asked me what there was in the element _water_, to render
promiscuous assemblages of the sexes more indelicate than in the element
air? I answered that in the latter element the people were dressed.
Dressed! he exclaimed. Why in the _bath_ they are closely clothed from
the chin to the soles of the feet; while in the _ball-room_ the ladies
exclude dress from every spot which they dare expose without outraging
decency! There was no denying this. He added that, it was surely as
unobjectionable for invalids of both sexes to walk and wade about in the
bath, during the open day, as for people in high health to waltz about
in crowded assemblies, during the middle of the night. On observing
that the English were shocked at the practice of bathing promiscuously,
because their eyes were unaccustomed to the sight; he replied, “exactly
so—and the Germans, who are accustomed to it, feel nothing at all on the
occasion.” The only objection on which I was obliged to fall back, was
the loss of friction and shampooing in the bath—a drawback which the
German admitted as unavoidable in public baths, but which, he maintained,
was, in some degree, compensated for by the pleasure of conversation and
society.
[33] The “AUXILIARY” which I have recommended to be taken over night,
while using the waters of WISBADEN, would prevent or mitigate the
spa-fever, or “bad-sturm” of WILDBAD, without any abatement of the
medicinal effects of the waters.
Public-domain text, read in full here on John Shaqi.
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