Church history -- Primitive and early church, ca. 30-600 -- Juvenile fiction; Families -- Juvenile fiction
"No, I don't," said Fenton. "That's just it. If I knew any good reason,
of course it would be different." And he sagely muttered something about
"priestcraft."
"There are two reasons," said Mr. Murray calmly, while Maggie flushed up
and even Esther stared at her brother.
"I never knew any," responded Fenton.
"Do you care to know them?"
"If they _are_ reasons," Fenton rejoined impudently, "it would be
unreasonable not to care."
"Very true," said Mr. Murray smiling. "I will begin with the lesser of
the two. It is found in the nature of man, Fenton. Man is so
constituted that he cannot, year in and year out, stand a seven days'
strain. Neither brain nor muscle will bear it. That has been tested and
proved. In the long run, man cannot do as much working seven days, as he
can do working only six days."
Fenton knew that what his uncle gave as a fact was likely to be a fact;
he had no answer ready at first. Then he said, "I spoke of fishing, sir;
that is play, not work."
"As you do it, I suppose it is. But we are talking of the fact of one
day in seven being set apart from the rest, and the reasons. You see one
reason."
"What's the other?"
"The other is still more difficult to deal with. It consists in
this--that God says the day is His. As Ruler and King of the world, He
lays His hand upon that seventh day and says, This is mine."
"I don't see any reason in that," said Fenton.
"No. But you see the claim and the command. Those must be met, or
disobeyed at our peril."
"What's the use?"
"One great use is, to remember and acknowledge that God _is_ Ruler and
Owner of all. So when we cross the boundary between Saturday and Sunday,
we step over on ground that is not ours."
"There is no good in being stiff and pokey," said Fenton.
"No. It is only a stranger on the ground who can be that. One who knows
the Lord and loves Him is specially at home and free on the Lord's day."
"But I thought the Jewish Sabbath was done away?" said Flora.
"The formal Jewish Sabbath. But not the spiritual. If you study the
matter, you will see that Christ made careful exceptions to the literal
rule in only three cases--where mercy, or necessity, or God's service
demand that it shall be broken."
"Don't you think a farmer ought to get in his hay on Sunday, sir, if he
saw a storm coming up?" Fenton asked.
"I dare not make any other exceptions than the Lord made," his uncle
answered.
"Don't you think trains ought to run on Sunday, Mr. Murray?" said Flora.
"I must say the same thing to you, Miss Flora."
"But in cases of sickness and accident, sir?"
"Have you the notion that Sunday trains are filled with persons who have
been summoned somewhere by telegraph?"
"No--but there are such cases."
"Yes; well. Do you think, honestly, that thousands of people ought to
break the Lord's rule every Sunday, in order to give relief here and
there to the anxiety of one?"
Public-domain text, read in full here on John Shaqi.
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