Church history -- Primitive and early church, ca. 30-600 -- Juvenile fiction; Families -- Juvenile fiction
"It is difficult, very often, Maggie," her uncle said smiling. "Human
testimony is a strange thing, and very susceptible of getting confused."
"What will you read next, Ditto? About the minister who was converted?"
"Oh, no," said Flora. "Let the catechism alone. Haven't you got some
more Saxon stories, Meredith?"
"Plenty. Which shall it be, Mr. Murray?"
"Saxon, for this time."
"'THE REMMIGA FARM.
"'As in my former narrations I have told of the glorious victory which
with God's help Landolf gained over the old priest Heinrich and his
children, I will tell you now of a third victory which the Lord granted
him. An hour from here was a farm which in the chronicle is called the
Remmiga manor; it was inhabited by a free man named Walo. His wife's
name was Odela, sometimes the chronicle calls her Adela. The name is
one, for the word Adel is often written and spoken as Odel in the old
manuscripts. The pair had a son, who bore his father's name.
"'As owner of a head manor, Walo was at the same time priest of the
community, which dignity always went along with the possession of a
chief manor among the old Saxons. All the councils and courts of the
community were held under his presidency; he brought the sacrifices
thereto pertaining; and it is easy to imagine what consideration on all
these accounts he enjoyed. This consideration was still further
heightened by the fact of his knowledge of the old laws and customs, and
by his incorruptible truth and uprightness. Like Heinrich, he too was at
the beginning a determined enemy of the Christian religion. Landolf
visited him frequently and told him about the Lord Jesus, but Walo's ear
was deaf to the truth of the gospel. He knew from old legends that once
upon a time two brothers, the white and the black Ewald, who had
preached Christianity among the Saxons, had been by them sacrificed to
their idols. And so, with Saxon tenacity holding fast to the old
traditions, he told Landolf to his face that in justice he ought to
suffer the same fate which had fallen upon the two Ewalds; and that it
could not be carried out upon him, simply because the decision of the
people, taken by the national assembly at the stone-houses, once taken
became a law, according to which the free preaching of the gospel was
permitted. Landolf did not allow himself to be daunted by this, but
continued his visits and his teachings; for he observed that Walo, in
spite of all that, always listened with attention when he told about the
Lord Christ.
Public-domain text, read in full here on John Shaqi.
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