Although Pintoricchio's art was so much admired during his lifetime, it
is difficult to show that it exercised much after-influence. Fascinating
as it is in some ways, it represents the last survival of a dying
school. The world to which he belonged, the taste which delighted in his
creations, disappeared with him, and was replaced by an age of conscious
modernism which was eager to sweep aside all that seemed archaic in the
immediate past. The thirst for knowledge and for scientific research was
waxing intense, and the craze for the display of knowledge with its
hidden seeds of decay soon followed. Among his pupils, Matteo Balducci,
who we know from Vasari worked with him in Rome, has left several
pictures at Siena. These are all Umbrian in treatment, and show the
influence of Pintoricchio, but they lack his delicate drawing; the forms
are long and weak, and the colour dim and washy. Pietro di Domenico, a
Sienese, has panels in imitation of him; but the most notable example of
his influence is to be found in that series of the "Story of Griselda,"
in the National Gallery, painted by an unknown artist, who, as Miss
Cruttwell points out, was also influenced by Signorelli, and in whom
sense of form and feeling for originality are more developed than in
other followers of the Umbrian master. Gerino da Pistoia is mentioned
by Vasari as a friend of Pintoricchio, who worked much with him and
Perugino, and an altar-piece by him at Pistoia has traces of both
masters. Crowe and Cavalcaselle see his co-operation in the "Last
Supper" in Sant' Onofrio in Florence, and account thus for the signs it
shows of Pintoricchio's influence. Giovanni Bertucci of Faenza is
another Umbrian whose pictures have often been attributed to
Pintoricchio. The Mother and Child in the "Glorification" by him in the
National Gallery are not unlike our master's in Sant' Andrea at Spello.
We can trace many suggestions afforded to Raphael. The "Dispute" in the
Borgia Apartments in all probability bent Raphael's mind to the
conception of the "Disputa" in the Stanze, and inspired the idea of his
beautiful classic and sacred medallions set in decorative framework, and
of the enthroned figures of Music, Theology, and the rest; and the use
made by Pintoricchio of architectural interiors may have first inspired
the supreme setting of the "School of Athens."
[Illustration:
_Marcozzi photo_] [_Palazzo Borromeo, Milan_
CHRIST BEARING THE CROSS]
Public-domain text, read in full here on John Shaqi.
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