Pioneers and Founders: or, Recent Workers in the Mission fieldYonge, Charlotte M. (Charlotte Mary)
History
Pioneers and Founders: or, Recent Workers in the Mission field
Yonge, Charlotte M. (Charlotte Mary)
Missionaries
They were taken two miles to the residence of the Portuguese, who of
course perceived that they brought no wonderful secret of medicine, and
then returned to their boat. They afterwards saw Moung Zah in private,
and heard that the Burmese laws tolerated foreign religions, but that
there was no security for natives who embraced them, and that it was an
unpardonable offence even to propose it. The English collector went to
the Emperor, but could obtain nothing from him but permission for them to
return to Rangoon, where they might find some of their countrymen to
teach. There was no actual prohibition against teaching Burmese
subjects, but there was no security that the converts would not be
persecuted; and the collector told them that fifteen years previously a
Burmese teacher who had been converted by the Portuguese, and had even
visited Rome, was denounced on his return by his nephew and commanded to
recant. On his refusal, he was tortured with the iron mall--hammered,
namely, from his feet upwards till he was all one livid wound as far as
his breast, pronouncing the name of Christ at every blow. Some persons
at last told the Emperor that he was a mere madman, on which he was
spared, and the Portuguese contrived to send him away to Bengal, where he
died. The nephew was high in the favour of the present Sovereign, who
was besides far more attached than his grandfather had ever been to the
Buddhist doctrine. Only four Portuguese clergy were in the country, and
they confined themselves to ministrations to the descendants of the
converts of the old Jesuit mission, instead of attempting to extend their
Church. Nothing was to be done but to return to Rangoon, and for this a
passport was necessary, the obtaining of which cost thirty dollars in
presents. Mr. Judson was advised also to procure a royal order for
personal protection, otherwise, when it became known that the royal
patronage had been refused, he might be molested by ill-disposed persons;
but finding that this would be exceedingly costly, he preferred "trusting
in the Lord to keep us and our poor disciples."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account