Pioneers and Founders: or, Recent Workers in the Mission fieldYonge, Charlotte M. (Charlotte Mary)
History
Pioneers and Founders: or, Recent Workers in the Mission field
Yonge, Charlotte M. (Charlotte Mary)
Missionaries
The two ladies, Miss Urania and Miss Cynthia Sheldon, and their widowed
sister, Mrs. Anable, proved Emily's kindest friends, and made a
thoroughly happy home for her. She was very frail and nervous, but of
great power of influence, and even while still only a pupil had this
gift. Here she spent the rest of her maiden days, and here she supplied
the failure of her labours in needlework by contributions to magazines,
generally under the _nom de plume_ of Fanny Forester. They were chiefly
poems and short tales, and were popular enough to bring in a sum that was
very important to the Chubbuck family. The day's employment was very
full, and she stole the time required from her rest. Late one night,
Miss Sheldon seeing a light in the room looked in, and found her
trembling in nervous agitation, holding her head with her hands and her
manuscript before her; and when gently rebuked, and entreated to lie down
at once, she exclaimed with a burst of tears, "Oh! Miss Urania, I must
write; I must help my poor parents."
Her brave and dutiful endeavours prospered so much that she was actually
able to buy a house for them. It was during her stay at Utica that she
was baptized, and several of her writings were expressly for the Baptist
Sunday School Union; and though others were of a more secular cast, all
were such as could only be composed by a religious woman. A little book
of hers fell into the hands of Dr. Judson, and struck him so much that he
said, "I should be glad to know her. A lady who writes so well ought to
write better." She was then at Philadelphia, and at the moment of his
introduction to her was undergoing the process of vaccination. As soon
as it was over he entered into conversation with her with some
abruptness, demanding of her how she could employ her talents in writings
so trifling and so little spiritual as those he had read.
Emily met the rebuke without offence, but defended herself by describing
the necessity of her case, with her indigent parents depending upon her;
so that her work must almost of necessity be popular and profitable,
though, as a duty, she avoided all that could be of doubtful tendency.
The missionary was thoroughly softened, and not only acquitted her, but
begged her to undertake the biography of his wife Sarah: and this threw
them much together. He was fifty-seven, she twenty-eight, when he
offered himself to her in the following letter, sent with a watch:--
"I hand you, dearest, a charmed watch. It always comes back to me, and
brings its wearer with it. I gave it to Ann when a hemisphere divided
us, and it brought her safely and surely to my arms. I gave it to Sarah
during her husband's lifetime (not then aware of the secret), and the
charm, though slow in its operation, was true at last."
The charm worked. Emily Chubbuck was ready to follow Dr. Judson to the
deadly climate of Burmah, to share his labours, and become a mother to
the babies he had left there.
Public-domain text, read in full here on John Shaqi.
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