Pioneers and Founders: or, Recent Workers in the Mission fieldYonge, Charlotte M. (Charlotte Mary)
History
Pioneers and Founders: or, Recent Workers in the Mission field
Yonge, Charlotte M. (Charlotte Mary)
Missionaries
These Samoans, though they deified many animals, had no temples, idols,
priests, nor sacrifices, and thus were more than usually amenable to
Christian ideas; and on Mr. Williams's second visit to the island, he had
a numerous congregation, but so arranged that he could hardly keep his
countenance. Some had their long hair greased and stiffened into
separate locks, standing erect like quills upon the fretful porcupine;
while others wore it cultivated into one huge bush, stiffened with coral
line, diversified with turmeric. Indeed, there is no rest for such heads
as these--none of their wearers dares to sleep without a little stool to
support his neck, so as not to crush his _chevelure_ against the ground.
These fine gentlemen had a readiness and intelligence about them that
warmed to the first rays of light. They listened eagerly, and their
attachment to the missionary was expressed in a song sung in what they
called a "heavenly dance" of the ladies in his honour, when he had
remained with them long enough to plant the good seed of a growing
church.
"Let us talk of Viriamu,
Let cocoa-nuts glow in peace for months;
When strong the east winds blow, our hearts forget him not.
Let us greatly love the Christian land of the great white chief.
All victors are we now, for we all have one God.
No food is sacred now. All kinds of fish we catch and eat,
Even the sting-ray.
The birds are crying for Viriamu,
His ship has sailed another way.
The birds are crying for Viriamu,
Long time is he in coming.
Will he ever come again?
Will he ever come again?"
It was some time before he could come again; for, after eighteen years of
unremitting labour in the isles of Raiatea and Rarotonga, and of voyages
touching on many other isles, he had made up his mind to visit England.
He came home in 1834, and remained about four years, doing much for his
cause by his personal narratives and vivid accounts of the people to whom
he had devoted his life. Curiously enough, his son, now a youth of
twenty, was introduced to Earl Fitzwilliam's gardener, who proved to have
been one of the mission party who had been captured in the _Duff_ on the
second voyage, and who was delighted to hear of the wonderful progress of
the cause from which he himself had been turned back.
A subscription was raised for the purchase of a mission ship, exceeding
in size and suitability such craft as could be purchased or hired in
Australia; and the _Camden_, a vessel admirably fitted for the purpose,
was obtained and equipped at a cost of 2,600_l._, the command of her
given to Captain Morgan, who was well experienced in the navigation of
the Polynesian seas, and had, moreover, such a reputation for piety, that
the natives termed his vessel "the praying ship."
Public-domain text, read in full here on John Shaqi.
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