Pioneers and Founders: or, Recent Workers in the Mission fieldYonge, Charlotte M. (Charlotte Mary)
History
Pioneers and Founders: or, Recent Workers in the Mission field
Yonge, Charlotte M. (Charlotte Mary)
Missionaries
When, however, he found himself in possession of the highest honours his
University could award, he was amazed to discover how little they
satisfied him, and that he felt as if he had grasped a shadow instead of
a substance.
This instinctive longing, the sure token of a mind of the higher pitch,
was finding rest as he became more and more imbued with the spirit of
religion, and ventured upon manifesting it more openly. He had hitherto
intended to apply himself to the law, but the example and conversation of
Charles Simeon brought him to such a perception of the greatness of the
office of the ministry that he resolved to dedicate himself thereto.
During the term after this decision was made, while he was acting as a
tutor at his college, he heard Mr. Simeon speak of William Carey and his
self-devotion in India; he read the Life of that kindred spirit, David
Brainerd, and the spark of missionary zeal was kindled in his ardent
nature. The commission "Go ye and teach all nations" was borne in on his
mind, and, with the promptness that was a part of his nature, he at once
offered himself to the "Society for Missions to Africa and the East,"
which had been established, in the year 1800, by members of the English
Church who wished to act independently of the elder Society for the
Propagation of the Gospel. The name has since been altered to the
"Church Missionary Society."
However, Martyn was only just twenty-one, and not of an age to take Holy
Orders, and he had therefore to wait, while studying divinity, and acting
as a tutor at Cambridge. All through his life he kept copious journals
of his sensations and resolutions, full of the deepest piety, always
replete with sternness towards himself and others, and tinged with that
melancholy which usually pervades the more earnest of that school which
requires conscious feeling as the test of spiritual life.
In October 1803, he went to Ely for ordination as a deacon, though still
wanting five months of twenty-three. Those were lax days, there was
little examination, and a very low standard of fitness was required.
Henry Martyn was so much scandalized by the lightness of demeanour of one
of his fellow candidates that he spoke to him in strong reproof--with
what effect we do not know, but he records that he never ventured to
speak in rebuke, "unless he at the same time experienced a peculiar
contrition of spirit."
Public-domain text, read in full here on John Shaqi.
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