All this bears closely on Huxley's work. The impulse thereto has come
largely from the evidence focussed in Man's Place in Nature, evidence of
which the material of the writings of his later years is the expansion.
The cultivation of intellect and character had always been a favourite
theme with him, and the interest was widened when the passing of Mr.
Forster's Elementary Education Act in 1870 brought the problem of
popular culture to the front. The wave of enthusiasm carried a group of
distinguished liberal candidates to the polls, and Huxley was elected a
member of the School Board for London. Then, although in not so acute a
form as now, the religious difficulty was the sole cause of any serious
division, and Huxley's attitude therein puzzled a good many people
because he advocated the retention of the Bible in the schools. Those
who should have known him better thought that he was (to quote from one
of his letters to the writer) "a hypocrite, or simply a fool." "But," he
adds, "my meaning was that the mass of the people should not be deprived
of the one great literature which is open to them, nor shut out from
the perception of its place in the whole past history of civilised
mankind." He lamented, as every thoughtful person must lament, the
decay of Bible reading in this generation, while, at the same time, he
advocated the more strenuously its detachment from the glosses and
theological inferences which do irreparable injury to a literature whose
value cannot be overrated.
For Huxley was well read in history, and therefore he would not trust
the clergy as interpreters of the Bible. After repeating in the Prologue
to his Essays on Controverted Questions what he had said about the book
in his article on the School Boards in Critiques and Addresses, he adds,
"I laid stress on the necessity of placing such instruction in lay
hands; in the hope and belief that it would thus gradually accommodate
itself to the coming changes of opinion; that the theology and the
legend would drop more and more out of sight, while the perennially
interesting historical, literary, and ethical contents would come more
and more into view."
Public-domain text, read in full here on John Shaqi.
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