Out of this atmosphere of comparative enlightenment and freedom into that hotbed of mediævalism and superstition went Galileo with his eyes open. Keen was the regret of his Paduan and Venetian friends; bitter were their remonstrances and exhortations. But he was determined to go, and, not without turning some of his old friends into enemies, he went. Seldom has such a man made so great a mistake: never, I suppose, has one been so cruelly punished for it. [Illustration: FIG. 51.--Map of Italy.] We must remember, however, that Galileo, though by no means a saint, was yet a really religious man, a devout Catholic and thorough adherent of the Church, so that he would have no dislike to place himself under her sway. Moreover, he had been born a Tuscan, his family had lived at Florence or Pisa, and it felt like going home. His theological attitude is worthy of notice, for he was not in the least a sceptic. He quite acquiesces in the authority of the Bible, especially in all matters concerning faith and conduct; as to its statements in scientific matters, he argues that we are so liable to misinterpret their meaning that it is really easier to examine Nature for truth in scientific matters, and that when direct observation and Scripture seem to clash, it is because of our fallacious interpretation of one or both of them. He is, in fact, what one now calls a "reconciler." It is curious to find such a man prosecuted for heresy, when to-day his opinions are those of the orthodox among the orthodox. But so it ever is, and the heresy of one generation becomes the commonplace of the next. He accepts Joshua's miracle, for instance, not as a striking poem, but as a literal fact; and he points out how much more simply it could be done on the Copernican system by stopping the earth's rotation for a short time, than by stopping the sun and moon and all the host of heaven as on the old Ptolemaic system, or again by stopping only the sun and not any of the other bodies, and so throwing astronomy all wrong. This reads to us like satire, but no doubt it was his genuine opinion. These Scriptural reconciliations of his, however, angered the religious authorities still more. They said it was bad enough for this heretic to try and upset old _scientific_ beliefs, and to spoil the face of _Nature_ with his infidel discoveries, but at least he might leave the Bible alone; and they addressed an indignant remonstrance to Rome, to protect it from the hands of ignorant laymen. Thus, wherever he turned he encountered hostility. Of course he had many friends--some of them powerful like Cosmo, all of them faithful and sincere. But against the power of Rome what could they do? Cosmo dared no more than remonstrate, and ultimately his successor had to refrain from even this, so enchained and bound was the spirit of the rulers of those days; and so when his day of tribulation came he stood alone and helpless in the midst of his enemies.