6. The _Torah_ is greater than the priesthood and than royalty, for
royalty demands thirty qualifications (21), the priesthood twenty-four
(22), while the _Torah_ is acquired by forty-eight. And these are
they: by audible study; by a listening ear (23); by distinct
pronunciation; by understanding (24) and discernment of the heart; by
awe, reverence, meekness, cheerfulness (25); by ministering to the
sages, by attaching one's self to colleagues, by discussion with
disciples; by sedateness; by knowledge of the Scripture and of the
_Mishnah;_ by moderation in business, in intercourse with the world,
in pleasure, in sleep, in conversation, in laughter; by long
suffering; by a good heart; by faith in the wise; by resignation under
chastisement; by recognizing one's place, rejoicing in one's portion,
putting a fence to one's words, claiming no merit for one's self, by
being beloved, loving the All-present, loving mankind, loving just
courses, rectitude, and reproof; by keeping one's self far from honor,
not boasting of one's learning, nor delighting in giving decisions; by
bearing the yoke with one's fellow, judging him favorably, and leading
him to truth and peace; by being composed in one's study; by asking
and answering, hearing and adding thereto; by learning with the object
of teaching, and by learning with the object of practising; by making
one's master wise, fixing attention upon his discourse, and reporting
a thing in the name of who said it. So thou hast learned, "Whosoever
reports a thing in the name of him that said it brings deliverance
into the world," as it is said, "And Esther told the king in the name
of Mordecai" (26).
(21) See _Sanhedrin_ II, 2-5.
(22) See _Baba Kamma_, 110b, etc.
(23) Singer, combining the first two, reads "by audible
study."
(24) Taylor omits "understanding and."
(25) Taylor and Hoffmann add "by purity" ([b'taharah]).
(26) Esth. II, 22.
7. Great is the _Torah_, which gives life to those that practise it in
this world and in the world to come, as it is said, "For they are life
unto those that find them, and health to all their flesh" (27); and it
says, "It shall be health to thy navel, and marrow to thy bones" (28);
and it says, "It is a tree of life to them that grasp it, and of them
that uphold it every one is rendered happy" (29); and it says, "For
they shall be a chaplet of grace unto thy head, and chains about thy
neck" (30); and it says, "It shall give to thine head a chaplet of
grace, a crown of glory it shall deliver to thee" (31); and it says,
"For by me thy days shall be multiplied, and the years of thy life
shall be increased" (32); and it says, "Length of days is in its right
hand; in its left hand are riches and honor" (33); and it says, "For
length of days, and years of life, and peace shall they add to thee"
(34).
(27) Prov. IV, 22.
(28) _Ibid._, III, 8.
(29) Prov. III, 18.
(30) _Ibid._, I, 9.
(31) _Ibid_, IV, 9.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account