Apocryphal books (New Testament); Christian heresies -- History -- Early church, ca. 30-600; Gnosticism
upon the Chaos and upon the destruction, that should be loosened all the
matter which becometh in that Place, and should be made new all my
powers by the light. And the word which thy power said, And thy light
maketh foundation for them all. That is the word which said the Pistis
Sophia, And thy light became in them [149^a] all. And the word which thy
power of light said by Solomon, Thou puttest thy richness upon him. And
he made a dwelling being holy. That is the word which said the Pistis
Sophia, Thou strengthenest the light of thy effluence upon me, and I
became light, being purified. This therefore, my Lord, is the
explanation of the hymn which said the Pistis Sophia.
It happened therefore, the First Mystery having heard these words,
saying them Mathaios, said he, Well (done) Mathaios and fairly, the
beloved. This is the explanation of the hymn which said the Pistis
Sophia. But added also the First Mystery, said he, But added also the
Pistis Sophia in this hymn, said she, I [149^b] shall say, Thou art the
Light, that which is high, because thou deliveredst me; and thou
broughtest me (close) to thee; and thou causedst them not to take away
my light, even the emanations of the Self-willed, these which are enemy
unto me: O Light of the Lights I hymned up at thee, thou deliveredst me,
O Light, thou broughtest my power up from the Chaos. Thou deliveredst me
from those who went down unto the darkness. These words also said the
Pistis Sophia. Now therefore he whose mind became intelligent, having
understood the words which said the Pistis Sophia, let him come forward
and utter their explanation.
Public-domain text, read in full here on John Shaqi.
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