Apocryphal books (New Testament); Christian heresies -- History -- Early church, ca. 30-600; Gnosticism
[266^b] These therefore the Saviour having
said them unto his disciples, said he to them, Understand ye in what
manner I am speaking with you? Sprang up again Maria, said she, Yea, my
Lord, I understand in what manner thou art speaking with me, and I shall
comprehend all of them. Now therefore concerning these words which thou
sayest my understanding maketh four meanings in me, and my
Light-dweller, it led and it was glad, it boiled in me wishing to come
out of me and to go in unto thee. Now therefore, My Lord, hear that I
may say unto thee the four meanings which became in me. The first
meaning indeed which happened in me (is) concerning the word which thou
saidst, Now therefore is wont the soul, she is wont to give the defence
with the seal to all the Rulers who (are) in the Place of the King, the
Adamas, and she is wont to give the defence [267^a] with the honour with
the glory of all their seals with the hymn of the Places of the Light.
Concerning this word therefore which thou saidst unto us once, they
having brought to thee the stater, thou sawest it being of silver and
brass, thou soughtest, That of whom is this image? Said they, That of
the King it is. But thou having seen it, that it was mixed in silver and
brass, saidst thou, Give the part, that of the King to the King. And
that of the God to the God, namely, whenever the soul should receive
mystery she is wont to give the defence to all the Rulers with the Place
of the King, the Adamas. And the soul is wont to give the honour with
the glory to those of all the Places of the Light. And the word, It
shone when thou hadst seen it, being of silver and brass. That is the
type of this, the power of the Light being in it, namely, the silver
[267^b] which is choice. And being in her the counterfeit spirit,
namely, the material brass. Then this, my Lord, is the first meaning.
The second meaning also which thou finishedst saying to us now
concerning the soul which receiveth mystery, whenever it should come
unto the Place of the Rulers of the road of the Middle, and they are
wont to come out before her in a great fear greatly greatly, and is wont
the soul, she is wont to give to them (him, MS) the mystery of the fear.
And they (she, MS) are wont to fear before her, and she is wont to give
the Fate unto her Place, and she is wont to give the counterfeit spirit
unto its Place, and she is wont to give the defence with the seals to
each of the Rulers who (are) upon the roads, and she is wont to give the
honour with the glory with the respect of the seals with the hymns to
those of all the Places of the Light. Concerning this word, my Lord,
[268^a] which thou saidst by the mouth of Paulos our brother once, Give
the tribute to him of the tribute, and give the fear to him of the fear,
give the custom to him of the custom, and give the honour to him of the
honour, and give the respect to him of the respect, and do not owe
anything to anyone. Which (is) this My Lord, The soul who receiveth
Public-domain text, read in full here on John Shaqi.
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