“If by words provoking insubordination are meant the writings of the clergy against the proposed marriage law, we declare, without endorsing the language which some may have adopted, that in opposing it the clergy simply did their duty. We write to your Majesty that the law is not Catholic. Now, if the law is not Catholic, the clergy are bound to warn the faithful, even though by doing so they incur the greatest dangers. It is in the name of Jesus Christ, whose Vicar, though unworthy, we are, that we speak, and we tell your Majesty, in His sacred name, not to sanction this law, which will be the source of a thousand disorders. We also beg your Majesty to put a check to the press which is constantly vomiting forth blasphemy and immorality. Your Majesty complains of the clergy. But these last years the clergy have been persistently outraged, mocked, calumniated, reviled and derided by almost all the papers published in Piedmont.” That country, unfortunately, appears to have been entirely at the mercy of the party of unbelief. It was ever ready to inflict new wrongs on the church, and occasion anxiety and sorrow to the Holy Father. (M42) There are few readers of ecclesiastical history who are not deeply interested in that portion of India which was the first field of the extraordinary apostolic labors of Saint Francis Xavier. The blessing of the Saint appears to have rested on the land of Goa; for after many years of trial and difficulty and schism, this Portuguese settlement, once so great and important, still remains a province of the church. The Portuguese government, by unjustly claiming right of patronage, originated the schism which, unfortunately, was of such long continuance. It was reserved for Pius IX. to restore harmony to the Colonial church of Goa. Happily, in 1851, the schism was brought to an end.