The Holy Father was destined to enjoy a period of success before his
prophecy came to be fulfilled. Immediately after the disastrous but
glorious events of 1860, the courageous Belgian, Mgr. de Merode, as
Minister of War, and afterwards General Kanzler, in this same capacity,
greatly renewed the small Pontifical army. As their labors deserved, they
were attended with success. Lamoriciere died towards the end of 1865; but
on the new alarm of danger, many of his veterans of Castelfidardo and
Ancona, returned to Rome in 1866. The flower of the French, Dutch,
Belgian, English, Swiss and Roman youth made it a point of honor to swell
the ranks of the Papal Zouaves. The high tone, the illustrious names of
several of these new crusaders, and the admirable discipline which
prevailed among them all, soon won for them the respect even of the few
revolutionists who were at Rome. These brave and self-sacrificing youths,
many of whom served at their own cost, were addressed as “Signor Soldato”
(Signor Soldier) by the passers-by, whilst the venal scribes of the
outside revolutionary press did their best to stigmatize them as “the
mercenaries of the Pope.” Whilst some of these warriors devoted their
life, others bestowed their gold. It is honorable to the Catholic people
that, in the circumstances, they added the good work of supporting the
Pontifical army to their collections of Peter’s pence. In order to furnish
the sum of 500 francs (£20 sterling) yearly, which was required for each
soldier, artisans and even domestic servants freely subscribed. In 1867,
the Catholics of the diocese of Cambrai, sent two hundred Zouaves; those
of Rodez and Arras, one hundred for each diocese; whilst Cologne, Nantes,
Rennes and Toulouse did almost as much.
Meanwhile, having its eyes somewhat opened by the light from Sadowa, the
French government appeared to have abandoned, as regarded the protection
of the Holy See, its secret maxim of 1860: “Neither do anything nor allow
anything to be done.” In withdrawing from Rome, it had authorized the
creation, under a chief whom it was pleased itself to designate, a body of
volunteers, selected chiefly from the French army, whose duty it should be
to guard the Pope. This corps was called the Legion of Antibes, from the
name of the city where it was formed. Pius IX., besides, could rely on the
fidelity of the Roman army, properly so called. Thus was he more than
sufficiently provided against any possible internal disturbance. It was
not to be expected that he should be prepared to meet a formidable foreign
invasion of his state.
Public-domain text, read in full here on John Shaqi.
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