(M111) Among those noble victims who claim the gratitude of the Catholic
world, were names already dear to the church—such as Bernard de
Quatre-barbe, a nephew of the defender of Ancona; Rodolph de Maistre,
grandson of the immortal author of “The Pope;” and John de Muller, son of
the celebrated German controversialist. As if nothing that is glorious
should be wanting to the field of Mentana, it had also its martyrs of
charity. The Sisters of St. Vincent de Paul went and came among the
wounded and the dying, giving their aid alike to all, no matter what their
uniform. There was need of water. A Pontifical Zouave, Julius Watts
Russell, ran to find some for a Garibaldian who was at the point of death.
As he was gently raising the head of the moribund, in order that he might
drink, he was himself struck with a ball and fell dead on the body of him
whom he had endeavored to succour. On his person was found a small note,
in which he thus exhorted himself: “My soul, O, my soul! love God and
pursue thy way.” What Christian would not be envious of a like death—a
death which nobly crowned such a life as these few words necessarily
suppose?
(M112) The vanquished had been fanaticised by the secret societies as well
as by Garibaldi himself, that infuriated enthusiast, who could not write
four lines nor utter four words without enshrining therein the treasons of
the black race, that prurient sore of Italy; or the _venom_ of the
Vatican, that nest of vipers; or the lies of Pius IX., that pest, that
monster, twice accursed, as priest and as king. So when these people were
made prisoners, they expected nothing better than the hardest treatment
and the most terrible vengeance. How surprised must they not then have
been to find that their wounded were attended to on the field of battle,
and the same care and attention extended to them as to the wounded of the
Pontifical force, whilst those who were sound met with no other punishment
than to be well guarded at first, and afterwards released by degrees, as
it became certain that Garibaldi would be in no hurry to renew his game.
Finally, a complete amnesty was granted. This extreme clemency of a
legitimate government towards an invading banditti presented a noble and
happy contrast with the implacable revenge of the usurping King of
Piedmont. Victor Emmanuel, in fact, had no hesitation in putting to death
the Spanish general Borges and his Neapolitan comrades, who were arrested
whilst bearing arms in an endeavor to deliver the kingdom of Naples, and
restore its former king, Francis II.
Public-domain text, read in full here on John Shaqi.
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