_Te Deum_ was now chanted, the Pope intoning the sublime hymn, and with
the Pontifical benediction, ended the fourth solemn public session of the
Vatican Council. With this council also ended all discussion within the
church on those questions in regard to which it pronounced
authoritatively. No doubt the enemies of the Catholic faith would have
been better pleased if there had been absolute unanimity when the final
vote was taken on the widely-discussed question of infallibility. Such a
coincidence would have afforded them a pretext, although, indeed, a
groundless one, for asserting that there was either collusion or
compulsion, whilst in reality there was complete liberty. The two Fathers
who voted, nay, constituting a minority of two, acted according to their
right, and it was not questioned. These Fathers were Monsignor Louis
Riccio, Bishop of Casazzio, in the kingdom of Naples, and the Right Rev,
Edward Fitzgerald, Bishop of Petricola (Little Rock, Arkansas), in the
United States of America. Immediately after the confirmation of the
“Constitution,” these two prelates, advancing to the Papal chair, solemnly
declared their adhesion to the act of the council. The four dissentient
cardinals—Rauscher, Schwarzenberg, Mathieu and Hohenlohe—who had left the
council when the fourth session was held, also, in their turn, expressed
their assent to the decision of the assembled Fathers. The opposing
bishops did in like manner. All of them, not excepting Strossmayer, Bishop
of Sirmium, who was the most eloquent orator of the minority in the
council, and who appeared to hesitate longer than the rest, ended by
promulgating all the decrees of the council in their respective dioceses.
This is more than could be said of Nicea, Chalcedon and Constantinople.
For the first time, no bishop persisted in resisting the decisions of an
Œcumenical Council. It was now acknowledged by the whole episcopate that
those measures were timely, wise and salutary, which the Church, ever
guided by the Spirit of God, had deemed it proper to adopt, but which so
many, awed by the spirit of unbelief which was abroad, had judged were
inopportune.
Public-domain text, read in full here on John Shaqi.
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