well, and hoped in time to arrive at a very comfortable state of health.
A Desperate Case.--A little girl about ten years of age was brought
to us by her father, who came with his daughter to have her broken of
the vile habit of self-abuse into which she had fallen, having been
taught it by a German servant girl. Having read an early copy of this
work, the father had speedily detected the habit, and had adopted every
measure which he could devise to break his child of the destructive
vice which she had acquired, but in vain. After applying various other
measures without success, it finally became necessary to resort to a
surgical operation, by which it is hoped that she was permanently cured,
as we have heard nothing to the contrary since, and as the remedy seemed
to be effectual. It was a severe remedy, and may seem a harsh one, but
every other means utterly failed, and the father insisted upon the
performance of the operation as a trial. This little girl, naturally
truthful and honest, had, through the influence of this blighting vice,
been made crafty and deceptive. She would tell the most astonishing
falsehoods to free herself from the charge of guilt or to avoid
punishment. The gentleman, her father, felt so deeply upon the subject
and was so thoroughly awake to the consequences of the sin, that he
declared he would take his daughter away into the wilderness and leave
her to die, if need be, rather than allow her to grow up to womanhood
with this vile blight upon her, and run the risk of her contaminating
with the same vice his other, younger children. He felt so deeply that
the tears coursed down his cheeks as he talked, and we were most happy
to be of service to him in aiding his daughter to overcome the
fascinating vice. She seemed willing to try to help herself, but was
unable to break the bonds of sin without the extraordinary help which
she received.
We might continue this rehearsal of cases to an almost indefinite length,
but we must soon bring this chapter to a close. Those described are
only a few examples of the many we are constantly meeting. None have
been overdrawn; much has been omitted for the sake of delicacy which
the exposure of the whole truth would have required us to present. We
sincerely hope that these examples may be a warning to those who have
never marred their purity of character by an unchaste act. To those
who may have already sinned in this manner let the words come with double
force and meaning. Do you value life, health, beauty, honor, virtue,
purity? Then for the sake of all these, abandon the evil practice at
once. Do not hesitate for a moment to decide, and do not turn back after
deciding to reform.
Public-domain text, read in full here on John Shaqi.
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