Plain Parochial Sermons, preached in the Parish Church of Bolton-le-MoorsSlade, James
Religion
Plain Parochial Sermons, preached in the Parish Church of Bolton-le-Moors
Slade, James
Episcopal Church -- Sermons; Sermons, English -- 19th century
My brethren, let us suppose, that it should please God, for the
heedlessness of this nation, to deprive us of the privilege and blessing
of the Bible; and to declare, that the neglected ministry of His word
should be continued no longer: we should undoubtedly regard this as the
direst calamity, which could possibly befal us; we should immediately and
cheerfully consent to any sacrifice, by which so dreadful a token of
divine wrath might be averted. Then let us be consistent; and whilst we
do enjoy this invaluable favour of heaven, let it be cherished and
improved. Let the gospel, instead of being less precious to us, on
account of its universal publication, and its facility of attainment, be
therefore prized the more; and while we adore the Lord of mercy for
diffusing this heavenly benefit through our dear and native land, let the
treasure be laid up in our own bosom: what is intended for the good of
all, is intended for the good of each: to bless God for giving the gospel
to our country, and to undervalue or neglect it ourselves, is folly and
hypocrisy; but too many individuals, amounting indeed to a large portion
of our christian community, are guilty of this folly, and thus exposing
the land to judgment, thus endangering “the ark of God.”
All of _us_, my brethren, do I trust feel thankful to our God and
Saviour, who hath honoured us, unworthy as we are, with the revelation of
His word, and hath “brought life and immortality to light:” whatever
others then may do, let our sense of the gracious gift be undeniably and
duly shewn: let us daily have recourse to this holy word, as “the lamp of
our feet and the light of our paths:” be it our constant prayer for the
spirit of God to open our eyes that we may understand, and our hearts
that we may reverence, the wonders of His holy law; that it may be the
object and study of our lives, to walk in all those means of grace, which
it holds forth for our redemption from sin and death; for our safe
passage through this transitory world of trial, to an eternal world of
happiness and glory beyond the grave. If we hear and read and mark and
learn, in the spirit of devotion and prayer, we shall continually find
new treasures of mercy opening to our view; new and unlooked-for stores
of knowledge; new affections and dispositions; new hopes and prospects,
in the promises of the blessed Jesus: the word will be a blessing to us
through life and even to our journey’s end; a sure guide amid the dangers
of prosperity, a powerful support in the day of trouble, an inconceivable
comfort when we die. But if we prize it not in life, how can we expect
consolation from it in death? On the contrary, our spirits will be
weighed down by the grievous remembrance of inexcusable neglect. Be wise
in time; lay up in store the good foundation: the word, having been all
along precious, will be increasing in value to the last; even until it
leads us to the “open vision” of eternal day.
Public-domain text, read in full here on John Shaqi.
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