Plain Parochial Sermons, preached in the Parish Church of Bolton-le-MoorsSlade, James
Religion
Plain Parochial Sermons, preached in the Parish Church of Bolton-le-Moors
Slade, James
Episcopal Church -- Sermons; Sermons, English -- 19th century
But unhappily, in the way of religion also, in their professed walk of
faith, men will be seeking out many inventions of their own, instead of
submitting themselves, with simplicity and godly sincerity, to the gospel
of Jesus Christ. They are seeking to accommodate His divine law to their
corrupt inclinations and indulgences, to the maxims and fashions and
interests of an ensnaring world: and thus they fail of the happiness,
which they were led to expect. No wonder, that they find not the
christian promises realised; that they fall short of the comfort, as they
do of the obedience of faith. To the believing in our crucified Lord,
with all the heart and soul; to “the seeking first His kingdom and His
righteousness;” to the “forsaking all and following Him;” to “the spirit
of God dwelling in us, and mortifying the deeds of the body;” to the
sincere desire after holiness “as He is holy;” to “the fulfilling of the
law of righteousness;” to a living hope of “the inheritance that fadeth
not away”—to these things, the promise of life is made; of joy and favour
here, and eternal felicity hereafter; but if we, in dependence upon our
own vain inventions, seek to be blessed in any other way; with a less
entire belief, and a less holy profession, and a less devoted obedience,
and a less exalted hope, we must not complain or wonder, if we lose our
object and aim; “Be not deceived, God is not mocked; for whatsoever a man
soweth, that shall he also reap; he that soweth unto the flesh, shall of
the flesh reap corruption; but he that soweth unto the spirit, shall of
the spirit reap life everlasting.”
The merciful God, when He created man innocent and happy, graciously
revealed to him the means, by which his innocence and happiness might be
preserved; and shewed thereby, that they were inseparable, that the loss
of the one would be the loss of the other. “The Lord God commanded the
man, saying, Of every tree of the garden thou mayest freely eat: but of
the tree of the knowledge of good and evil, thou shalt not eat of it; for
in the day that thou eatest thereof thou shalt surely die.” {327a} And
no sooner had Adam disobeyed, no sooner was his innocence forfeited, than
his happiness was gone; he found to his sorrow, as he would not believe
to his comfort, the truth of his Creator’s word: and thus miserably ended
the first covenant of God with man, the covenant of obedience and works.
Public-domain text, read in full here on John Shaqi.
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