Plain Parochial Sermons, preached in the Parish Church of Bolton-le-MoorsSlade, James
Religion
Plain Parochial Sermons, preached in the Parish Church of Bolton-le-Moors
Slade, James
Episcopal Church -- Sermons; Sermons, English -- 19th century
But they have not formed a proper estimate of the seducing nature of sin;
they know not how the power of the tempter increases with every success:
instead of their being alarmed and disgusted with the first commission,
they become, from the corruption of their nature, the more captivated and
seduced: it is easier for the enemy to draw them on to the second step,
than it was to persuade them to the first; their conscience becomes more
easily silenced and reconciled; they begin to think, that the strictness,
for which they once contended, is not so requisite; they become
accustomed to evil; make excuses for it; take delight in it; are
flattered with the empty praises and congratulations of their new
companions; and proceed by degrees to abandoned and ruinous lengths. The
fact is, that they have been all the while provoking the Spirit of the
Lord to desert them: He was grieved at their very first departure, from
the path of innocence and integrity; it shewed a carelessness of the ways
of God; it argued, that His fear and His love were declining in their
heart: with every renewed commission of evil, the Spirit was more and
more quenched, till at length He left them to themselves; weak, helpless,
incapable of resistance; in the dominion of the enemy, slaves of sin.
What I am here describing, has been the miserable experience of thousands
of unwatchful and irresolute Christians; who have fallen into the snare,
yea at last into the ruinous abyss of evil, from which they have never
afterwards escaped, because they were too “wise in their own conceits”
and too confident in their own strength, to take a warning against the
peril of yielding to the first temptation; because they ventured into the
borders of forbidden ground, and were insensibly led on to the fatal
lengths, which they once held in abomination.
Public-domain text, read in full here on John Shaqi.
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