These remarks may serve to introduce an exposition of the 2nd verse of the text. “The works of the Lord are great:” yet great as they are, they cannot be understood nor perceived by those, who are absorbed in earthly ideas and pursuits. The attention will thus be entirely drawn off from a contemplation of the works of Jehovah; and the mind will entirely rest upon its own labours and objects. To our own hand and our own arm, to our own skill and enterprise, to our own advantage and honour, we shall refer all the transactions of life, and all the success and enjoyment with which we are blessed. The dealings of our heavenly Father, both with ourselves and with the world around us, will be utterly overlooked; and however we may believe, as a speculative truth, that His “providence orders and governs all things both in heaven and earth,” we shall be in no way improved or affected by that belief; in fact, we shall have no real or practical persuasion of His providential government: we shall be blind to His manifold mercies vouchsafed to ourselves, to our brethren, and to the Church at large. The works of the Lord must be “sought out;” that is, they must be mindfully and diligently observed, in order to their being adequately understood; nay, if we would know any thing of their vastness or their excellency. We must be continually looking beyond human motives, human exertions, human experience, if we would in any measure, comprehend or perceive the merciful interpositions and dealings of God. We must be in the constant habit of connecting the ordinary operations and occurrences of life with a higher power, with the counsel and government of heaven; a gracious promise is given, that “all things shall work together for good to them that love God;” and we must be always endeavouring to trace this working, and observe the striking manner in which this effect is produced. We shall thus be able to perceive, how continually our merciful Father is watching over us, is crowning our honest designs and labours with success, and is bringing good even out of evil itself. We shall perceive, how wonderfully He directs us to the most suitable means of accomplishing our laudable purposes: how He over-rules those events, over which we had no controul, for our benefit and prosperity; how He raises up to us friends and fellow-workers, when we least expected them; and provides us comforters, where we looked for none; how, in the season of danger, of which we are not even aware, He spreads over us the shield of safety, and we come forth unhurt; how He compels the designs, even of our enemies themselves, to minister in the end to our advantage; how, in the various calamities and sorrows, privations and disappointments, sicknesses and pains, which He does permit to befal us, He brings us consolation under them, and makes us to see and acknowledge, that what we lamented as a grievance, is turned into a signal blessing. And whenever,