Plain Parochial Sermons, preached in the Parish Church of Bolton-le-MoorsSlade, James
Religion
Plain Parochial Sermons, preached in the Parish Church of Bolton-le-Moors
Slade, James
Episcopal Church -- Sermons; Sermons, English -- 19th century
It will be improving, to those, who listen with humble and teachable
hearts, who spiritually receive the word of God as the teaching of the
Spirit of God, if we repeat a considerable portion of the important
passage connected with the text; let us begin then with the 7th verse.
“What things were gain to me, those I counted loss for Christ, yea
doubtless, and I count all things but loss for the excellency of the
knowledge of Christ Jesus my Lord; for whom I have suffered the loss of
all things, (all earthly things) and do count them but dung, (as mere
refuse and worthlessness) that I may win Christ and be found in Him, not
having mine own righteousness, which is of the law, but that which is
through the faith of Christ, the righteousness which is of God by faith:
That I may know Him and the power of His resurrection, and the fellowship
of His sufferings, being made conformable to His death, (by dying to sin
that I may live to God;) if by any means I might attain to the
resurrection of the dead,” (to that perfect felicity, to which the saints
are admitted at the resurrection.) From these words, it might have
appeared to some, as if the apostle had expected his great object to be
already accomplished; as if he had arrived at a state of faith and
holiness, by which he had actually secured this felicity, independently
of any further vigilance or labour: and therefore he immediately adds, by
way of caution and correction: “Not as though I had already attained,
either were already perfect; but I follow after, (keep following after
the object before me,) if that I may apprehend _that_, (may lay hold of
_that_ prize,) for which also I am apprehended of Christ Jesus;” (for
which He, as it were, has graciously laid hold of me, arresting me in my
course of blindness and obstinacy, as a malignant persecutor of Him and
His gospel.) Then follows the text; “Brethren, I count not myself to
have apprehended;” I reckon not upon the prize as actually won; however
high and fervent my hope, however undoubted my assurance of ultimate
success, I cannot be careless, I must not diminish my anxiety or
activity; my hope can only be sustained in proportion to my vigour in the
contest; success must depend upon my unbending resolution and unabating
constancy: the victory is not gained in the middle of the course, and
cannot be gained till it is finished.
Public-domain text, read in full here on John Shaqi.
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