Another consideration here suggested is, that all resistance is vain; “the mighty hand of God” is uncontrollable. Utterly weak and fruitless were all the assembled powers of the universe, combined against His wall: what can a frail creature do, child of the dust, akin to the worm? If God strikes, who shall stay or avoid the blow? Whatever visitation He is pleased to send, to a family or to an individual—of sickness, of calamity, of death—there is no keeping it out of the dwelling; it may be softened by resignation, it may be removed, and even blessed, by prayer; but we cannot hinder the accomplishment of God’s will. In the language of the pious Hannah, “The Lord killeth and maketh alive; He bringeth down to the grave and bringeth up—He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and He hath set the world upon them. He will keep the feet of His saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.” {161a} Yes truly; the afflicting hand of God is mighty in operation, both to the wicked and the good; the former are constrained to feel, though they will not heartily or practically acknowledge, that there is no dependence to be placed on the schemes or exertions of man; no trusting, that “to-morrow will be as this day and much more abundant.” {161b} When “riches shall have made themselves wings and have flown away;” {161c} when the favourite or the friend have been cut off; when the bodily frame is under the influence of alarming disease; then the sinner, if he be not spiritually humbled, will, at least be made sensible, that there is a power which can lay him low; the conviction is forced on his mind, though he may refuse to act upon it; his conscience is smitten, though he will not obey its emotions; it assures him of the vanity of human devices, of human dependencies and strength, though it fail to incline him to his God.