Plain Sermons, preached at Archbishop Tenison's Chapel, Regent Street. Second SeriesCowan, James Galloway
Religion
Plain Sermons, preached at Archbishop Tenison's Chapel, Regent Street. Second Series
Cowan, James Galloway
Church of England -- Sermons -- 19th century; Sermons, English
once, yet gradually, most surely, your spiritual eyes shall be opened,
you shall see GOD, you shall love CHRIST, you shall perceive the motions
of the Holy Spirit. The invisible world shall be unveiled, and shall be
found to contain all the beauties, all the horrors, and to hold out all
the hopes and fears, to be as real, as near, as sure to be ours, for weal
or woe, according as we are, or are not, Christians, as the preacher or
the Bible, of which he is the expounder, asserts. Thenceforth you will
not complain of spiritual teaching that it is parabolic, of strong
assertions of the obligation of Christian graces, that they are
immoderate, too exacting, too severe. No! heart and mind will testify,
and life will approve, “Lo, now speakest thou plainly, and speakest no
proverb.” Yes; and knowing somewhat of GOD, and your relation to Him,
and desiring to know more, whenever in your private reading of the Bible
a difficulty meets you, or whenever the preacher discourses, as it seems,
in parables, you will give the most earnest and interested heed, to see
if you cannot divine the mystery; and failing that, instead of remaining
in willing ignorance, you will use all the means placed within your
reach, the comparing of parallel places, your commentaries, and the
private instructions of your clergyman, pleading all the while with
CHRIST, and urgently beseeching of Him, “LORD, thou knowest all things,
declare unto me this parable.”
Thus doing, you will soon find that to you it is given to know the
mysteries of religion; and the knowledge, sanctified by the Spirit, will
assuredly work in you a greater love of GOD, a more consistent and more
successful pursuit of holiness, a growing taste and eagerness for that
better state, whence ignorance, in all its degrees, shall be banished for
ever, and where we shall know even as now we are known.
SERMON XVII.
LIVING AND DYING UNTO GOD.
II. CORINTHIANS, V., 8, 9.
_We are confident and willing rather to be absent from the body_,
_and to be present with the_ LORD. _Wherefore we labour_, _that_,
_whether present or absent_, _we may be accepted of Him_.
Public-domain text, read in full here on John Shaqi.
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