Plain Sermons, preached at Archbishop Tenison's Chapel, Regent Street. Second SeriesCowan, James Galloway
Religion
Plain Sermons, preached at Archbishop Tenison's Chapel, Regent Street. Second Series
Cowan, James Galloway
Church of England -- Sermons -- 19th century; Sermons, English
You hear those who are vexed or thwarted, or oppressed, or wearied,
exclaim in some moment of impatience or despondency, “I am weary of my
life.” You find some so worn out, like Job, by long and accumulated
troubles, that they continually sigh, and from the heart, “Oh! that I had
given up the ghost!” You hear the thoughtless, the proud, the obstinate,
protest “I had rather die.” But let them be taken at their word, let
Death show himself to be really close at hand, to be coming to them, and
they will recoil with horror from his touch, and piteously cry to be
spared. Occasionally one is found who, lacking patience and perseverance
to extricate himself lawfully from pressing difficulties, or, mad with
vexation because he cannot accomplish some worldly scheme, or because he
has been frustrated in some wickedness: or because having done the
wickedness, he fears to face the worldly consequences of his deed, not
merely says that he wishes to die, and prays for death; but then and
there ministers it to himself. Yet even in such cases, while he would
escape from life, he does not deliberately seek death. Nay, when he
finds he is encountering death, he often desists from his half-done deed,
or, if it be too late for that, shrieks frantically for others to rescue
him.
There are exceptions to all these rules, when men really wish to die,
when they deliberately court and procure death; but they are sufficiently
rare to vindicate the truth, that they are not natural.
Certainly the desire and prayer of the first disciples to be removed from
this world were not natural. They did not despair in difficulties. They
were not unwilling to endure continued trials and sufferings. They were
not disgusted with life. All that CHRIST required of them they burned to
do; all that He laid upon them they rejoiced to bear; and while aught was
undone or unsuffered, they chose and desired to remain; and even then, it
was not exhausted nature asking for rest, it was not weariness or dislike
of life’s lot which prompted the prayer, “Even so, come, LORD JESUS:”
they gloried in their then vocation, they loved their appointed work;
they would not relinquish it, they would not be unclothed, but clothed
upon, advanced, and perfected: they loved CHRIST, and so yearned to see
Him; they loved His service, and so coveted a state in which it could be
more fully and uninterruptedly rendered; they loved other men, the alien
and the outcast, and so longed for the day when all the kingdoms of the
world should become the kingdoms of the LORD and of His CHRIST, when
every soul should be subject to and rejoice in His rule! They looked for
CHRIST’S coming, not because they supposed it would release them from His
service, and transfer them to an abode of luxurious immunity and rest and
glory; but because they thought it was the necessary prelude to full
usefulness, to entire submission to His will, to unremitted, glorious
Public-domain text, read in full here on John Shaqi.
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