Plain Sermons, preached at Archbishop Tenison's Chapel, Regent Street. Second SeriesCowan, James Galloway
Religion
Plain Sermons, preached at Archbishop Tenison's Chapel, Regent Street. Second Series
Cowan, James Galloway
Church of England -- Sermons -- 19th century; Sermons, English
Even those among us, who are rightly mindful, who study to be prepared at
all times, lest speedily and suddenly the Son of Man should come forth to
judgment, or should send forth the angel of death to bring them to His
bar—even these can scarcely be said to desire the coming, which they
think of and prepare for: much less to pray for it, and to do what in
them lies to hasten it. Even if we are faithful servants, able to render
a right account whenever it shall be called for, we dread rather than
hope for the day of our LORD’S return. Even if we have our lamps trimmed
and oil with us in our vessels, if instead of slumbering, we are
watching, would it not still be to us an unwelcome cry, “Behold the
bridegroom cometh, go ye out to meet Him”? What would be the first
feeling of the best of us, if at this moment an angel stood revealed, and
announced “The day of the LORD is come”? which of us can honestly,
heartily say now, “I would not live always. I would not live till
to-morrow, if GOD graciously willed that I might die to-day?”
Of course there are many reasons why we should shrink from an immediate
advent. We all of us need to cast off some works of darkness: something
is wanting in the spiritual armour of the best accoutred. We feel that
we have much work to do for GOD before the night cometh; we have many
graces to cultivate and many others to acquire, before we shall be fit
for CHRIST’S coming; and, besides, naturally, the unprovided for, the
unprotected, the unguided, that will be left behind, if we go, tempt us
to linger, with eyes earthwards; and fashion chains to bind us down. But
setting aside all this, supposing it all changed, so that we were fit in
all other respects for heaven, and nothing and no one on earth really
required us, does not conscience convince us that still we would rather
not go yet, that we shall be the better pleased the longer we are allowed
to stay, that our real prayer (that which our feelings suggest, though
our mouths dare not utter it, nor our minds dwell on it) is “LORD JESUS,
come _not_ quickly.”
Public-domain text, read in full here on John Shaqi.
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