Plain Sermons, preached at Archbishop Tenison's Chapel, Regent Street. Second SeriesCowan, James Galloway
Religion
Plain Sermons, preached at Archbishop Tenison's Chapel, Regent Street. Second Series
Cowan, James Galloway
Church of England -- Sermons -- 19th century; Sermons, English
The Spirit of Truth describes, in the chapter of the text, a truly
prosperous man. Three several times, in a few verses, is Joseph’s
prosperity put prominently forward. Now just think what his life had
been, and was, and was yet to be! He had been motherless from an early
age; his father’s love made him the object of his brothers’ envy and
hatred. He was thrown into a pit to die, and only escaped death to
become a slave in a foreign land to a heathen master. Ere long he was
made the victim of a foul accusation; he was thrust into prison, and
there detained many long years; and when, at last, a hope of deliverance
dawned upon him, he was cruelly disappointed by the king’s servant, whom
he had kindly tended and reassured in trouble, and another two years of
incarceration, of suspense worse than despair, had to be endured! Yet
was he _all the while_—mark that!—a prosperous man. The Scripture does
not say or mean that _by and by_ he attained to a prosperity, in which
all his former adversity was forgotten. It is of the present, not of the
future, that prosperity is predicated. Nor may we suppose that there was
but a _show_ of adversity, that Joseph was really what we call prosperous
all the while, in that he enjoyed many advantages, that he made steady
way towards greatness, that his troubles were but as the toils and
difficulties which, in a measure, the most successful have to encounter;
or the just merits of misdeeds and the correction of faults. Up to the
time of his release from prison, all through the years which Scripture
says were prosperous, every hope and aim had been frustrated. It was not
that he had difficulty in entering upon his work, that he had much to
resist and suffer from its pursuit; but that after it was done, the
reward of it was denied him: he only climbed the hill, to be rolled back,
just as he reached the summit. His child’s life commended him to the
love of his father, _therefore_ he was thrust out. He won the good-will
of his master, was diligent in his work, which prospered in his hand; was
trustworthy and trusted, rose to be overseer of the house, and _then_,
when he had good hope of his freedom and of returning to his yearned-for
home, without any fault of his, he was degraded, branded with infamy, and
cast into prison. Here, again, he deserved prosperity: the very jailor
acknowledged it, and honoured and well treated him. The door, too,
seemed to be opening for his deliverance, when a fellow-prisoner went
forth full of his praise, an eye-witness of his sorrow, to make mention
of him to Pharaoh—but alas! the most strange forgetfulness took
possession of the butler, and for two years the name of Joseph never
crossed his lips, nor thought of him entered his mind. And even when
delivered out of prison, and exalted by Pharaoh, he became but a chief
_slave_, next the throne in dignity, second to the king in power, but
still not free to return to his home, still kept ignorant whether his
Public-domain text, read in full here on John Shaqi.
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