Plain Sermons, preached at Archbishop Tenison's Chapel, Regent Street. Second SeriesCowan, James Galloway
Religion
Plain Sermons, preached at Archbishop Tenison's Chapel, Regent Street. Second Series
Cowan, James Galloway
Church of England -- Sermons -- 19th century; Sermons, English
his resolute humility, “LORD, I am not worthy that thou shouldst come
under my roof.” No! it is his faith, to which JESUS gives this highest
praise. That while he walked among His own people, who were taught of
GOD, and was haughtily and indignantly treated, yea, despised; that while
Jews saw and albut felt His power, and refused to acknowledge it, a
Gentile, at a distance, should be filled with reverential awe of Him,
should assert so confidently the fulness of His power, should have such
an insight into its spiritual working, should find and adduce proofs of
that power and its working, to satisfy himself, to plead to CHRIST—this
was, indeed, worthy of note; this was, as yet, unparalleled. “I have not
found so great faith.”
We need not, however, suppose—in fact we must not suppose—that our LORD
meant to omit the commendation of the centurion’s other good qualities:
rather as they were all the fruits of faith, were they all praised in the
praise of faith. Why did he love the Jews—why did he build them a
synagogue—why did he seek miraculous healing for his servant—why did he
employ Jewish elders as his intercessors—why did he, an important Roman
officer, feel unworthy of the company of a wandering Jewish peasant? Was
it not through faith? faith in the true GOD, faith in the laws of His
worship, faith in His awful holiness, and no less in His merciful
goodness, faith in His manifestation in JESUS of Nazareth? Yes, it was
all of faith, and it was all admired and praised when JESUS marvelled and
said, “I have not found so great faith.” But still the highest faith—the
thing most marvelled at and chiefly commended, was the spiritual
perception of a bodily unseen LORD, the belief in His unlimited, and,
under all circumstances, available power. “I have never seen Thee: yet I
know Thee who Thou art. Thou art not here, yet with a word Thou canst
cause Thy power to be here, and to accomplish here all Thy will.”
Blessed are they that have not seen and yet have believed: and blessed
are they precisely in the way of their own wise choice, “Go thy way; and
as thou hast believed, so be it done unto thee.” It was great honour
given to CHRIST. It was the opportunity of a wondrous manifestation, and
so we read, “The servant was healed in the selfsame hour.”
Public-domain text, read in full here on John Shaqi.
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