Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
The belief that certain trees are haunted by the Devil, or by malignant
demons who act as his satellites, is of world-wide extent, and, in
connection with tree spirits, the subject has been incidentally touched
upon in the previous chapter. A Russian proverb says that “From all
old trees proceeds either an owl or a Devil;” and in many countries
where a tree becomes old and past bearing, its sterility is attributed
to a demon. The Albanians believe that trees are haunted by Devils
which they call _aërico_. Certain trees are especially affected by
these aerial demons: these are the Fig, the Walnut, the wild Plum, the
Mulberry, the Sycamore, the Pimpernel, the Willow, and in general all
fruit trees (but especially the Cherry) when they are old and cease to
bear. As regards sterile fruit trees, the belief that they are haunted
by Devils is common to many countries. In some parts of England,
Blackberries are never picked after Michaelmas-day, when the Devil is
supposed to stamp them with his hoof. Mrs. Latham has told us that the
watchfulness of the Devil makes it dangerous to go out nutting on a
Sunday, and worthy mothers may be heard warning their children against
it by assuring them that if they do so, “the Devil will hold down the
branches for them.” Mr. Sawyer has pointed out that the Sussex saying,
“as black as the Devil’s nutting bag,” is associated with this belief.
St. Ouen, writing in the 17th century, cautioned shepherds and others
never to let their flocks pass a hollow tree, because by some means or
other the Devil was sure to have taken possession of it.
Moore, in ‘The Light of the Haram,’ speaks of the _Siltim_, a demon
which is thought to haunt the forests of Persia, and to lurk among
the trees in human form. The Indian demons _bhûtûs_ and _piçacâs_ are
represented as dwelling in trees.
In the vicinity of Mount Etna the country people have a very strong
aversion to sleep beneath trees on St. John’s Eve, lest they should
become possessed of an evil spirit; for according to popular tradition,
on that night--the shortest of the year--the demons inhabiting trees
and plants quit their leafy habitations, and seek refuge in the first
object they come across.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account