Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
So intimate was the acquaintance of this celebrated Witch with the
subtle properties of all plants, that by the aid of the noxious juices
she extracted from them, she was enabled to exercise marvellous powers
of enchantment. At her bidding,
“Now strange to tell, the plants sweat drops of blood,
The trees are toss’d from forests where they stood;
Blue serpents o’er the tainted herbage slide,
Pale glaring spectres on the æther ride.”
Circe was assiduous in “simpling on the flow’ry hills,” and her
attendants were taught to despise the ordinary occupations of women:
they were unburdened by household cares,
“But culled, in canisters, disastrous flowers
And plants from haunted heaths and Fairy bowers,
With brazen sickles reap’d at planetary hours
Each dose the goddess weighed with watchful eye;
So nice her art in impious pharmacy.”
Old Gerarde tells us that Circe made use in her incantations and
witchcrafts of the Mullein or Hag-taper (_Verbascum Thapsus_); and
Gower relates of Medea that she employed the Feldwode, which is
probably the same plant, its Anglo-Saxon name being _Feldwyrt_.
“Tho toke she Feldwode and Verveine,
Of herbes ben nought better tweine.”
The composition of philtres, and the working of spells and incantations
to induce love, are amongst the most highly prized of witches’
functions, investing them with a power which they delight to wield, and
leading to much pecuniary profit.
In Moore’s ‘Light of the Haram,’ the Enchantress Namouna, who was
acquainted with all spells and talismans, instructs Nourmahall to
gather at midnight--“the hour that scatters spells on herb and
flower”--certain blossoms that, when twined into a wreath, should act
as a spell to recall her Selim’s love. The flowers gathered, the
Enchantress proceeds to weave the magic chaplet, singing the while--
“I know where the wing’d visions dwell
That around the night-bed play;
I know each herb and floweret’s bell,
Where they hide their wings by day;
Then hasten we, maid,
To twine our braid,
To-morrow the dreams and flowers will fade.
“The image of love, that nightly flies
To visit the bashful maid;
Steals from the Jasmine flower, that sighs
Its soul, like her, in the shade.
The dream of a future happier hour,
That alights on misery’s brow,
Springs out of the silvery Almond flower
That blooms on a leafless bough.
“The visions that oft to worldly eyes
The glitter of mines unfold,
Inhabit the mountain herb that dyes
The tooth of the fawn like gold.
The phantom shapes--oh, touch not them!--
That appal the murderer’s sight,
Lurk in the fleshly Mandrake’s stem,
That shrieks when pluck’d at night!
“The dream of the injur’d, patient mind,
That smiles at the wrongs of men,
Is found in the bruis’d and wounded rind
Of the Cinnamon, sweetest then.
Then hasten we, maid,
To twine our braid,
To-morrow the dreams and flowers will fade.”
Public-domain text, read in full here on John Shaqi.
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